MajelisNoteDalilدليل

Sunan ad-Darimi 2573

✧ In Halal is clear, and in Haram is clear.

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أَخْبَرَنَا أَبُو نُعَيْمٍ حَدَّثَنَا زَكَرِيَّا عَنْ الشَّعْبِيِّ قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ

«الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُتَشَابِهَاتٌ لَا يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ لِعِرْضِهِ وَدِينِهِ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى فَيُوشِكُ أَنْ يُوَاقِعَهُ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلَا وَهِيَ الْقَلْبُ»

Translation

Chain of narrators
  1. Abū Nuʿaym
  2. Zakariyyā
  3. al-Shaʿbī
  4. al-Nuʿmān b. Bashīr
  5. Rasūl Allāh ﷺ

✧ «The lawful is clear and the unlawful is clear, and between them are ambiguous matters that many people do not know. Whoever guards against the ambiguous matters has kept his honor and religion clear. Whoever falls into the ambiguous matters falls into the unlawful, like a shepherd grazing around a sanctuary, soon to trespass into it. Indeed, every king has a sanctuary, and Allah’s sanctuary is His prohibitions. Indeed, in the body there is a lump of flesh; when it is sound, the whole body is sound, and when it is corrupt, the whole body is corrupt. Indeed, it is the heart.»

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Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

Same hadith, other wordings

  • Bulughul Maram 1482{ إِنَّ اَلْحَلَالَ بَيِّنٌ, وَإِنَّ اَلْحَرَامَ بَيِّنٌ, وَبَيْنَهُمَا مُشْتَبِهَاتٌ, لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ اَلنَّاسِ, فَمَنِ اتَّقَى اَلشُّبُهَاتِ, فَقَدِ اِسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ, وَمَنْ وَقَعَ فِي اَلشُّبُهَاتِ وَقَعَ

Narrators

  1. He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AH
    النُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبة
    سمعت
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AH
    زَكَرِيَّاثقة ، وكان يدلس
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 218 AH, 219 AH
    أَبُو نُعَيْمٍثقة ثبت
    أخبرنا
  5. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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