Sunan ad-Darimi 2363
✧ Recognition of Adultery
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أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْن خَالِدٍ وَشِبْلٍ قالُوا
جاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَنْشُدُكَ اللَّهَ إِلَّا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ فَقَالَ خصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ صَدَقَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي يَا رَسُولَ اللَّهِ أَنْ أَتَكَلَّمَ فَقَالَ رَسُولُ اللَّهِ ﷺ «قُلْ» فَقَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى أَهْلِ هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ وَإِنِّي سَأَلْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَأَنَّ عَلى امْرَأَةِ هَذَا الرَّجْمَ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَيَا أُنَيْسُ اغْدُ عَلَى امْرَأَةِ هَذَا فَسَلْهَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا فَاعْتَرَفَتْ فَرَجَمَهَا
Translation
Chain of narrators
- Muḥammad b. Yūsuf
- Sufyān b. ʿUyaynah
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
- Abū Hurayrah and Zayd b. Khālid Washibl
A man came to the Prophet ﷺ and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Messenger of Allah ﷺ." The Prophet ﷺ said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged onehundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet ﷺ said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death. (Using translation from Bukhārī 6859)
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه ابن عيينة عن الزهري عن عبيد الله عن أبي هريرة وزيد بن خالد وشبل وخالفه يحيى بن سعيد الأنصاري وصالح بن كيسان فرووه عن الزهري عن عبيد الله عن أبي هريرة وزيد بن خالد ولم يذكروا شبلا وكذلك رواه مالك بن أنس عن الزهري واختلف عنه فرواه أبو عاصم عن مالك عن الزهري عن عبيد الله عن زيد بن خالد وحده ورواه أصحاب الموطأ عن مالك فقالوا فيه عن أبي هريرة وزيد بن خالد وكذلك قال يونس بن يزيد وابن جريج وزمعة وابن أبي حفصة والليث بن سعد وابن أبي ذئب وابن إسحاق وكذلك قال عبد الأعلى عن معمر عن الزهري وخالفه يزيد بن زريع فرواه عن معمر عن الزهري عن عبيد الله عن أبي هريرة وحده وكذلك رواه عمرو بن شعيب وبكر بن وائل عن الزهري عن عبيد الله عن أبي هريرة وحده وهو محفوظ عن أبي هريرة وزيد بن خالد وأما ما قاله ابن عيينة فلم يتابع على قوله عن شبل ورواه الماجشون وصالح بن كيسان وابن أخي الزهري وجماعة عن الزهري عن عبيد الله عن زيد بن خالد وحده مختصرا ورواه ليث بن سعد عن عقيل عن الزهري عن ابن المسيب عن أبي هريرة ولم يتابع عليه ولعله حديث آخر حفظه عقيل عن الزهري والله أعلم
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah, Zayd b. Khālid and Shibl. Yaḥyā b. Saʿīd al-Anṣārī and Ṣāliḥ b. Kaysān differed from him, and narrated it from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah and Zayd b. Khālid, without mentioning Shibl. Likewise Mālik b. Anas narrated it from al-Zuhrī, and there is disagreement about him as well. Abū ʿĀṣim narrated it from Mālik, from al-Zuhrī, from ʿUbayd Allāh, from Zayd b. Khālid alone. But the transmitters of the Muwaṭṭaʾ narrated it from Mālik and said in it: from Abū Hurayrah and Zayd b. Khālid. Likewise said Yūnus b. Yazīd, Ibn Jurayj, Zamʿah, Ibn Abī Ḥafṣah, al-Layth b. Saʿd, Ibn Abī Dhiʾb and Ibn Isḥāq. Likewise ʿAbd al-Aʿlā said, from Maʿmar, from al-Zuhrī. Yazīd b. Zurayʿ differed from him and narrated it from Maʿmar, from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah alone. Likewise ʿAmr b. Shuʿayb and Bakr b. Wāʾil narrated it from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah alone. It is preserved (maḥfūẓ) from Abū Hurayrah and Zayd b. Khālid. As for what Ibn ʿUyaynah said, he was not followed in his mention of Shibl. Al-Mājishūn, Ṣāliḥ b. Kaysān, the nephew of al-Zuhrī and a group narrated it from al-Zuhrī, from ʿUbayd Allāh, from Zayd b. Khālid alone, in abbreviated form. Layth b. Saʿd narrated it from ʿUqayl, from al-Zuhrī, from Ibn al-Musayyab, from Abū Hurayrah, and he was not followed in it. Perhaps it is another hadith that ʿUqayl preserved from al-Zuhrī, and God knows best.
in مسند الدارمي, p. 2356
Narrators
- acceptable (maqbūl)شِبْلُ بْنُ حَامِدٍ الْأَحْمَسِيُّمقبولعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHمُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.