Sunan ad-Darimi 2360
✧ Punishment in sins
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا سَعِيدٌ هُوَ ابْنُ أَبِي أَيُّوبَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عَبْدِ الرَّحْمَنِ هُوَ ابْنُ جَابِرٍ عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
«لَا يَحِلُّ لِأَحَدٍ أَنْ يَضْرِبَ أَحَدًا فَوْقَ عَشَرَةِ أَسْوَاطٍ إِلَّا فِي حَدٍّ مِنْ حُدُودِ اللَّهِ»
Translation
Chain of narrators
- ʿAbdullāh b. Yazīd
- Saʿīd
- Ibn Abū Ayyūb
- Yazīd b. Abū Ḥabīb
- Bukayr b. ʿAbdullāh b. al-Ashaj
- Sulaymān b. Yasār
- ʿAbd al-Raḥman
- Ibn Jābir
- Abū Burdah b. Niyār
- Rasūl Allāh ﷺ
✧ It is not lawful for anyone to strike anyone more than ten lashes except in a hadd from the hudud of Allah.
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| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث جابر بن عبد الله عن أبي بردة عن النبي فقال يرويه بكير بن الأشج واختلف عنه فرواه عمرو بن الحارث عن بكير قال كنت عند سليمان بن يسار فحدثنا عن عبد الرحمن بن جابر عن أبيه عن أبي بردة وتابعه أسامة بن زيد عن بكير وخالفهما الليث وسعيد بن أبي أيوب وابن لهيعة فرووه عن بكير عن سليمان بن يسار عن عبد الرحمن بن جابر عن أبي بردة ولم يذكروا فيه جابرا ورواه مسلم بن أبي مريم واختلف عنه فقال ابن جريج عن مسلم عن عبد الرحمن بن جابر عن رجل من الأنصار عن النبي صلى الله عليه وسلم وقال حفص بن ميسرة عن مسلم عن عبد الرحمن بن جابر عن أبيه والقول قول الليث بن سعد ومن تبعه عن بكير
machine translationHe was asked about the hadith of Jābir b. ʿAbdullāh, from Abū Burdah, from the Prophet. He said: Bukayr b. al-Ashajj narrates it, and there is disagreement about him. ʿAmr b. al-Ḥārith narrated it from Bukayr, who said: I was with Sulaymān b. Yasār and he narrated to us from ʿAbd al-Raḥmān b. Jābir, from his father, from Abū Burdah. Usāmah b. Zayd followed him in this from Bukayr. But al-Layth, Saʿīd b. Abī Ayyūb and Ibn Lahīʿah differed from the two of them, and narrated it from Bukayr, from Sulaymān b. Yasār, from ʿAbd al-Raḥmān b. Jābir, from Abū Burdah, and they did not mention Jābir in it. Muslim b. Abī Maryam also narrated it, and there is disagreement about him. Ibn Jurayj said: from Muslim, from ʿAbd al-Raḥmān b. Jābir, from a man of the Anṣār, from the Prophet ﷺ. Ḥafṣ b. Maysarah said: from Muslim, from ʿAbd al-Raḥmān b. Jābir, from his father. The correct view is the view of al-Layth b. Saʿd and those who followed him from Bukayr.
in مسند الدارمي, p. 2353
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 40 AH, or: 41 AH, also said: 42 AH, also said: 45 AHهَانِئُ بْنُ نِيَارٍ الْبَلَوِيُّصحابيعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعَبْدِ الرَّحْمَنِ ( هُوَ ابْنُ جَابِرٍثقةعن
- trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AHسُلَيْمَانَ بْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعةعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHبُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّثقةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدُ بْنُ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلحدثني
- trustworthy, precise (thiqah thabt)d. 161 AH, Ibn Ḥibbān said: 149 AH, from Abū al-Ṭāhir Aḥmad b. ʿAmr b. al-Sarḥ, he said: 152 AH, also said: beginning of 162 AH, also said: 166 AHسَعِيدٌ ( هُوَ ابْنُ أَبِي أَيُّوبَثقة ثبتحدثنا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHعَبْدُ اللهِ بْنُ يَزِيدَثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.