Sunan ad-Darimi 2354
✧ What cannot be cut from the fruits
Show the chain
أَخْبَرَنَا إِسْحَاقُ حَدَّثَنَا جَرِيرٌ وَالثَّقَفِيُّ عَنْ يَحْيَى بْنِ سَعِيدٍ أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ
«لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»
Translation
Chain of narrators
- Isḥāq
- Jarīr and -al-Thhaqafī
- Yaḥyá b. Saʿīd
- Muḥammad b. Yaḥyá b. Ḥabbān
- Rāfiʿ b. Khadīj
- al-Nabī ﷺ
✧ There is no cutting off (of the hand) for fruit nor for palm pith.
Notes
قَالَ وَهُوَ شَحْمُ النَّخْلِ وَالْكَثَرُ الْجُمَّارُ
machine translationHe said: It is the fat of the palm tree, and al-kathar is the palm pith (al-jummār).
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث منقطع لأن محمد بن يحيى لم يسمعه من رافع بن خديج
machine translationThis hadith is broken in its chain (munqaṭiʿ), because Muḥammad b. Yaḥyā did not hear it from Rāfiʿ b. Khadīj.
in مسند الدارمي, p. 2347 - Shafiʿī
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in مسند الدارمي, p. 2347 - Ishbīlī
روى هذا الحديث النسائي عن سفيان عن يحيى بن سعيد عن محمد بن يحيى بن حبان عن عمه واسع عن رافع يعني أنه وصله بزيادة واسع وكذا هو في صحيح أبي حاتم بن حبان قال ورواه غيره ولم يذكر واسعا ولم يتابع سفيان بن عيينة على هذه الرواية إلا حماد بن دليل فإنه رواه عن شعبة عن يحيى بن سعيد بمثل رواية سفيان وأما غير حماد فإنه رواه عن شعبة عن يحيى ولم يذكر واسعا ومحمد بن يحيى بن حبان لم يسمع من رافع
machine translationAl-Nasāʾī narrated this hadith from Sufyān, from Yaḥyā b. Saʿīd, from Muḥammad b. Yaḥyā b. Ḥabbān, from his paternal uncle Wāsiʿ, from Rāfiʿ, meaning that he connected it (waṣalahu) by adding Wāsiʿ. It is likewise in the Ṣaḥīḥ of Abū Ḥātim b. Ḥibbān. He said: Others narrated it without mentioning Wāsiʿ. Sufyān b. ʿUyaynah was not followed in this narration except by Ḥammād b. Dalīl, who narrated it from Shuʿbah, from Yaḥyā b. Saʿīd, like the narration of Sufyān. As for others besides Ḥammād, they narrated it from Shuʿbah, from Yaḥyā, without mentioning Wāsiʿ. And Muḥammad b. Yaḥyā b. Ḥabbān did not hear from Rāfiʿ.
in مسند الدارمي, p. 2347
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلعن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَثقة فقيهأخبرني
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHوَالثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهدأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.