Sunan ad-Darimi 2244
✧ In the Forbidden Marriage
Show the chain
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ نُبَيْهِ بْنِ وَهْبٍ عَنْ أَبَانَ بْنِ عُثْمَانَ عَنْ عُثْمَانَ عَنِ النَّبِيِّ ﷺ قَالَ
«الْمُحْرِمُ لَا يَنْكِحُ وَلَا يُنْكِحُ»
Translation
Chain of narrators
- ʿUthmān b. Muḥammad
- Ibn ʿUyaynah
- Ayyūb b. Mūsá
- Nubayh b. and Hb
- Abān b. ʿUthmān
- ʿUthmān
- al-Nabī ﷺ
✧ The muhrim does not marry, nor does he arrange a marriage.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث عثمان صحيح في منع نكاح المحرم فهو المعتمد
machine translationThe hadith of ʿUthmān on the prohibition of marriage for the muḥrim (one in the state of iḥrām) is sound (ṣaḥīḥ), and it is the one relied upon.
in مسند الدارمي, p. 2237 - Dāraquṭnī
ورواه عبد الوارث بن سعيد وابن عيينة عن أيوب بن موسى عن نبيه بن وهب ليس فيه نافع وهو الصواب
machine translationIt was also narrated by ʿAbd al-Wārith b. Saʿīd and Ibn ʿUyaynah from Ayyūb b. Mūsā, from Nubayh b. Wahb, without Nāfiʿ in it, and that is the correct version.
in مسند الدارمي, p. 2237
Other narrations of this report
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- trustworthy (thiqah)d. 102 AH, or 105 AH, or during the caliphate of Yazīd b. ʿAbd al-Malik, also said: died before al-Sāʾib b. Yazīdأَبَانَ بْنِ عُثْمَانَثقةعن
- trustworthy (thiqah)d. 126 AHنُبَيْهِ بْنِ وَهْبٍثقةعن
- trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphateأَيُّوبَ بْنِ مُوسَىثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ مُحَمَّدٍثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.