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Sunan ad-Darimi 2212

✧ Whoever has the means should get married.

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حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ لَقِيَهُ عُثْمَانُ وَأَنَا مَعَهُ فَقَالَ

لَهُ أَبَا عَبْدِ الرَّحْمَنِ هَلْ لَكَ فِي جَارِيَةٍ بِكْرٍ تُذَكِّرُكَ؟ فَقَالَ لَئِنْ قُلْتَ ذَاكَ فَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَلْيَصُمْ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ»

Translation

Chain of narrators
  1. Muḥammad b. Yūsuf
  2. Sufyān
  3. al-Aʿmash
  4. Ibrāhīm
  5. ʿAlqamah
  6. ʿAbdullāh
  7. Laqiyah ʿUthmān
  8. Maʿah

✧ Do you have a young virgin girl who reminds you of Abu Abdurrahman? So he said, "If you say that, then I have heard the Messenger of Allah ﷺ say, 'O youth, whoever among you is able to marry, let him do so, for it is more effective in guarding the gaze and preserving chastity. And whoever is not able, then let him fast, for it will be a shield for him.'"

Grades by grader

Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Yaḥyá b. Maʿīn

    سئل يحيى بن معين عن حديث أبي معشر فقال خطأ خالفه الأعمش

    machine translationYaḥyā b. Maʿīn was asked about the hadith of Abū Maʿshar, and he said: "A mistake; al-Aʿmash contradicted him."

    in مسند الدارمي, p. 2205
  • Dāraquṭnī

    وسئل عن حديث علقمة عن عبد الله عن النبي صلى الله عليه وسلم من استطاع منكم الباءة فليتزوج الحديث فقال يرويه الأعمش والمغيرة ومنصور وحماد وأبو حمزة عن إبراهيم عن علقمة عن عبد الله وخالفهم أبو معشر فرواه عن إبراهيم عن علقمة وأسنده عن عثمان بن عفان وقول الأعمش ومن تابعه أصح

    machine translationHe was also asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ: "Whoever among you is able to marry, let him marry" (the hadith). He said: It is narrated by al-Aʿmash, al-Mughīrah, Manṣūr, Ḥammād and Abū Ḥamzah, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Abū Maʿshar contradicted them: he narrated it from Ibrāhīm, from ʿAlqamah, and traced it back to ʿUthmān b. ʿAffān. The statement of al-Aʿmash and those who followed him is more correct (aṣaḥḥ).

    in مسند الدارمي, p. 2205
  • Abū Ḥatim al-Rāzī

    هذا الحديث بعبد الله بن مسعود عن النبي صلى الله عليه وسلم أشبه يعني على ما رواه الأعمش عن إبراهيم عن علقمة عن عبد الله عن النبي صلى الله عليه وسلم

    in مسند الدارمي, p. 2205

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    حدثنا
  7. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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