MajelisNoteDalilدليل

Sunan ad-Darimi 2028

✧ Enjoying Dead Animal Skins

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أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ قَالَ

سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الْأَسْقِيَةِ فَقَالَ مَا أَدْرِي مَا أَقُولُ لَكَ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ»

Translation

Chain of narrators
  1. Muḥammad b. Yūsuf
  2. Sufyān
  3. Zayd b. Aslam
  4. ʿAbd al-Raḥman b. and ʿLah

✧ I asked Ibn 'Abbas about water skins, and he said, “I do not know what to tell you except that I heard the Messenger of Allah ﷺ say, ‘Any hide that is tanned has become pure.’”

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Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه زيد بن أسلم واختلف عنه فرواه أبو غسان محمد بن مطرف عن زيد بن أسلم عن عطاء بن يسار عن عائشة عن النبي صلى الله عليه وسلم وخالفه مالك والدراوردي وفليح وغيرهم رووه عن زيد بن أسلم عن عبد الرحمن بن وعلة عن ابن عباس وهو المحفوظ

    machine translationZayd b. Aslam narrates it, and there is disagreement about him. Abū Ghassān Muḥammad b. Muṭarrif narrated it from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from ʿĀʾishah, from the Prophet ﷺ. Mālik, al-Darāwardī, Fulayḥ and others contradicted him: they narrated it from Zayd b. Aslam, from ʿAbd al-Raḥmān b. Waʿlah, from Ibn ʿAbbās, and this is the preserved (maḥfūẓ) version.

    in مسند الدارمي, p. 2023

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سألت
  2. truthful (ṣadūq)d. between 91 and 100 AH
    عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَصدوق
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    أخبرنا
  6. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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