Sunan ad-Darimi 1858
✧ What is forbidden to kill during pilgrimage?
Show the chain
أَخْبَرَنَا إِسْحَاقُ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
أَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِ خَمْسِ فَوَاسِقَ فِي الْحِلِّ وَالْحَرَمِ الْحِدَأَةِ وَالْغُرَابِ وَالْفَأْرَةِ وَالْعَقْرَبِ وَالْكَلْبِ الْعَقُورِ
Translation
Chain of narrators
- Isḥāq
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The Messenger of Allah ﷺ commanded the killing of five transgressors in the Ḥill and the Ḥaram: the kite, the crow, the mouse, the scorpion, and the biting dog.
Notes
قَالَ عَبْد اللَّهِ «الْكَلْبُ الْعَقُورُ» وَقَالَ بَعْضُهُمْ الْأَسْوَدُ
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
صحيح من حديث الزهري عن عروة عن عائشة
machine translationAuthentic (ṣaḥīḥ) from the hadith of al-Zuhrī, from ʿUrwah, from ʿĀʾishah.
in مسند الدارمي, p. 1853 - Ibn Qudāmah
روايات الغراب المطلقة أصح
machine translationThe unqualified narrations of the crow are more authentic (aṣaḥḥ).
in مسند الدارمي, p. 1853
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهدأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.