Sunan ad-Darimi 171
✧ al-Futya and Its Intensity
Show the chain
أَخْبَرَنَا يَحْيَى بْنُ حَمَّادٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ حُرَيْثِ بْنِ ظُهَيْرٍ قَالَ أَحْسَبُ أَنَّ عَبْدَ اللَّهِ قَالَ
قَدْ أَتَى عَلَيْنَا زَمَانٌ وَمَا نُسْأَلُ وَمَا نَحْنُ هُنَاكَ وَإِنَّ اللَّهِ قَدَّرَ أَنْ بَلَغْتُ مَا تَرَوْنَ فَإِذَا سُئِلْتُمْ عَنْ شَيْءٍ فَانْظُرُوا فِي كِتَابِ اللَّهِ فَإِنْ لَمْ تَجِدُوهُ فِي كِتَابِ اللَّهِ ﷻ فَفِي سُنَّةِ رَسُولِ اللَّهِ فَإِنْ لَمْ تَجِدُوهُ فِي سُنَّةِ رَسُولِ اللَّهِ فَمَا أَجْمَعَ عَلَيْهِ الْمُسْلِمُونَ فَإِنْ لَمْ يَكُنْ فِيمَا أَجْمَعَ عَلَيْهِ الْمُسْلِمُونَ فَاجْتَهِدْ رَأْيَكَ وَلَا تَقُلْ إِنِّي أَخَافُ وَأَخْشَى فَإِنَّ الْحَلَالَ بَيِّنٌ وَالْحَرَامَ بَيِّنٌ وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَةٌ فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ
Translation
Chain of narrators
- Yaḥyá b. Ḥammād
- Shuʿbah
- Sulaymān
- ʿUmārah b. ʿUmayr
- Ḥurayth b. Ẓuhayr
- Aḥsab
- ʿAbdullāh
✧ A time passed over us when we were not asked and we were not in that position. Allah has decreed that I have reached what you see. If you are asked about something, look into the Book of Allah. If you do not find it in the Book of Allah ﷻ, then in the Sunnah of the Messenger of Allah. If you do not find it in the Sunnah of the Messenger of Allah, then what the Muslims have agreed upon. If it is not in what the Muslims have agreed upon, then exercise ijtihad with your opinion. Do not say: 'I fear and I am wary.' The halal is clear and the haram is clear, and between them are doubtful matters. So leave what causes you doubt for what does not cause you doubt.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- unknown (majhūl)حُرَيْثِ بْنِ ظُهَيْرٍمجهولعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 215 AHيَحْيَى بْنُ حَمَّادٍثقة عابدأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.