Sunan ad-Darimi 1660
✧ In zakat al-ghanam
Show the chain
أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ وَإِبْرَاهِيمُ بْنُ صَدَقَةَ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ
«أَنَّ النَّبِيَّ ﷺ كَتَبَ الصَّدَقَةَ َوكَانَ فِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ سَائِمَةً شَاةٌ إِلَى الْعِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِ مِائَةٍ فَإِذَا زَادَتْ شَاةً لَمْ يَجِبْ فِيهَا إِلَّا ثَلَاثُ شِيَاهٍ حَتَّى تَبْلُغَ أَرْبَعَ مِائَةٍ فَإِذَا بَلَغَتْ أَرْبَعَ مِائَةِ شَاةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا ذَاتُ عَيْبٍ»
Translation
Chain of narrators
- al-Ḥakam b. al-Mubārak
- ʿAbbād b. al-ʿAwwām and ʾIbrāhīm b. Ṣadaqah
- Sufyān b. Ḥusayn
- al-Zuhrī
- Sālim
- Ibn ʿUmar
✧ The Prophet ﷺ wrote down the sadaqah. For sheep that graze freely: in every forty, one sheep up to one hundred and twenty. If they exceed that, then two sheep up to two hundred. If they exceed that, then three sheep up to three hundred. If they exceed that by one sheep, only three sheep are due until they reach four hundred. When they reach four hundred sheep, then in every hundred there is one sheep. Neither an old decrepit animal, nor one with a defect, nor one with a blemish may be taken as sadaqah.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Due to External Factors | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سفيان ضعيف في الزهري وقد خالفه من هو أحفظ منه في الزهري فأرسله
machine translationSufyān is weak (ḍaʿīf) in his narration from al-Zuhrī, and someone with a better memory than him from al-Zuhrī contradicted him and narrated it as a mursal.
in مسند الدارمي, p. 1656 - Yaḥyá b. Maʿīn
لم يتابع سفيان عليه أحد ليس يصح
machine translationNo one corroborated Sufyān in it; it is not authentic (ṣaḥīḥ).
in مسند الدارمي, p. 1656 - Dāraquṭnī
يرويه الزهري واختلف عنه رواه سفيان بن حسين وسليمان بن أرقم عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم واختلف عن سليمان بن كثير فرواه عبد الرحمن بن مهدي عن سليمان بن كثير عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وغيره يرويه عن سليمان بن كثير موقوفا وحدث به يونس عن الزهري قال أقرأني سالم بن عبد الله كتاب عمر في الصدقات وساق الحديث بطوله وقول يونس أشبه بالصواب والله أعلم
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Sufyān b. Ḥusayn and Sulaymān b. Arqam narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ. There is disagreement about Sulaymān b. Kathīr: ʿAbd al-Raḥmān b. Mahdī narrated it from Sulaymān b. Kathīr, from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, while others narrate it from Sulaymān b. Kathīr as mawqūf. Yūnus narrated it from al-Zuhrī, who said: Sālim b. ʿAbdillāh had me read the letter of ʿUmar on the zakāt, and he related the hadith in full. The statement of Yūnus is closer to the correct view, and God knows best.
in مسند الدارمي, p. 1656 - Ibn Ḥajar al-ʿAsqalānī
تفرد بوصله سفيان بن حسين وهو ضعيف في الزهري خاصة والحفاظ من أصحاب الزهري لا يصلونه
machine translationSufyān b. Ḥusayn alone narrated it as connected (mawṣūl), and he is weak (ḍaʿīf) specifically in his narration from al-Zuhrī, and the memorizers (ḥuffāẓ) among the students of al-Zuhrī do not narrate it as connected.
in مسند الدارمي, p. 1656
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūnسُفْيَانَ بْنِ حُسَيْنٍثقة في غير الزهري باتفاقهمعن
- truthful (ṣadūq)d. between 191 and 200 AHوَإِبْرَاهِيمُ بْنُ صَدَقَةَصدوقحدثنا
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 213 AH, or thereaboutsالْحَكَمُ بْنُ الْمُبَارَكِصدوق ربما وهمأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.