Sunan ad-Darimi 1585
✧ The virtue of migration to Friday
Show the chain
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ الْأَغَرِّ أَبِي عَبْدِ اللَّهِ صَاحِبِ أَبِي هُرَيْرَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ
«إِذَا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَتِ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ فَكَتَبُوا مَنْ جَاءَ إِلَى الْجُمُعَةِ فَإِذَا رَاحَ الْإِمَامُ طَوَتِ الْمَلَائِكَةُ الصُّحُفَ وَدَخَلَتْ تَسْتَمِعُ الذِّكْرَ»
Translation
Chain of narrators
- Naṣr b. ʿAlī
- ʿAbd al-Aʿlá
- Maʿmar
- al-Zuhrī
- al-Aghar Abū ʿAbdullāh Ṣāḥib Abū Hurayrah
- Abū Hurayrah
- al-Nabī ﷺ
✧ When it is the day of Friday, the angels sit at the doors of the mosque and record those who come to Friday. When the imam goes out, the angels fold up the records and enter to listen to the reminder.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in مسند الدارمي, p. 1581 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هاتان الروايتان شاذتان وإن كان إسنادهما صحيحا
machine translationThese two narrations are anomalous (shādhdh), even though their chains of transmission are authentic (ṣaḥīḥ).
in مسند الدارمي, p. 1581
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)الْأَغَرِّ : أَبِي عَبْدِ اللهِ صَاحِبِ أَبِي هُرَيْرَةَثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنعأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.