MajelisNoteDalilدليل

Sunan ad-Darimi 1532

✧ Recitation of the Quran

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أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

«مَا أَذِنَ اللَّهُ لِشَيْءٍ مَا أَذِنَ لِنَبِيٍّ يَتَغَنَّى بِالْقُرْآنِ»

Translation

Chain of narrators
  1. Muḥammad b. Aḥmad
  2. Sufyān
  3. al-Zuhrī
  4. Abū Salamah
  5. Abū Hurayrah
  6. al-Nabī ﷺ

✧ Allah does not listen to anything as He listens to a prophet reciting the Quran with a beautiful voice.

Notes

  • قَالَ أَبُو مُحَمَّد «يُرِيدُ بِهِ الِاسْتِغْنَاءَ»

    machine translationAbū Muḥammad said: "He means by it self-sufficiency (istighnāʾ)."

Grades by grader

Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عمرو بن دينار واختلف عنه فرواه عبد الغني بن رفاعة عن ابن عيينة عن عمرو عن أبي سلمة عن أبيه وأرسله غيره عن ابن عيينة ورواه ابن أبي حفصة عن عمرو عن أبي سلمة عن أبي هريرة وكذلك رواه الدهني عن أبي سلمة عن أبي هريرة والأشبه بالصواب قول من قال عن الزهري عن أبي سلمة عن أبي هريرة وعن عمرو بن دينار عن أبي سلمة مرسلا

    machine translationʿAmr b. Dīnār narrates it, and there is disagreement concerning him. ʿAbd al-Ghanī b. Rifāʿah narrated it from Ibn ʿUyaynah, from ʿAmr, from Abū Salamah, from his father, while others transmitted it from Ibn ʿUyaynah as a mursal report (mursal). Ibn Abī Ḥafṣah narrated it from ʿAmr, from Abū Salamah, from Abū Hurayrah. Likewise al-Dahnī narrated it from Abū Salamah, from Abū Hurayrah. The most likely to be correct is the statement of the one who said: from al-Zuhrī, from Abū Salamah, from Abū Hurayrah, and from ʿAmr b. Dīnār, from Abū Salamah, as a mursal report (mursal).

    in مسند الدارمي, p. 1528

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 236 AH, or 237 AH
    مُحَمَّدُ بْنُ أَحْمَدَثقة
    أخبرنا
  6. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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