MajelisNoteDalilدليل

Sunan ad-Darimi 1445

✧ Prohibition of engaging in conflict when going to the mosque

Show the chain

أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنِ الْمَقْبُرِيِّ عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«إِذَا تَوَضَّأْتَ فَعَمَدْتَ إِلَى الْمَسْجِدِ فَلَا تُشَبِّكَنَّ بَيْنَ أَصَابِعِكَ فَإِنَّكَ فِي صَلَاةٍ»

Translation

Chain of narrators
  1. Muḥammad b. Yūsuf
  2. Sufyān
  3. Muḥammad b. ʿAjlān
  4. al-Maqburī
  5. Kaʿb b. ʿUjrah
  6. Rasūl Allāh ﷺ

✧ “When you perform ablution and then head to the mosque, do not interlace your fingers, for you are in prayer.”

Grades by grader

Ḥasan Salīm Asad al-DārānīSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وقال شبابة عن ابن أبي ذئب عن المقبري عن رجل من بني سليم أنه أخبره عن أبيه عن كعب عن النبي صلى الله عليه وسلم قال ولا يخالف أحدكم أصابع يديه في الصلاة وقيل عنه عن رجل من بني سالم وهذا الحديث مختلف فيه على سعيد فقيل عنه هكذا وقيل عنه عن كعب وقيل عنه عن رجل عن كعب وقيل عنه عن أبي هريرة أن النبي صلى الله عليه وسلم قال لكعب وقيل عن ابن عجلان عن أبيه عن أبي هريرة والصواب عن ابن عجلان عن سعيد المقبري على الوجوه الثلاثة

    machine translationShabābah said, from Ibn Abī Dhiʾb, from al-Maqburī, from a man of Banū Sulaym who informed him, from his father, from Kaʿb, from the Prophet ﷺ, who said: "And none of you should interlace the fingers of his hands in prayer." It was also said from him: from a man of Banū Sālim. This ḥadīth is disputed with regard to Saʿīd: it was said from him thus, and it was said from him from Kaʿb, and it was said from him from a man from Kaʿb, and it was said from him from Abū Hurayrah that the Prophet ﷺ said to Kaʿb. And it was said from Ibn ʿAjlān, from his father, from Abū Hurayrah. The correct version is from Ibn ʿAjlān, from Saʿīd al-Maqburī, in the three ways.

    in مسند الدارمي, p. 1441

Narrators

  1. a well-known Companiond. 51 AH, or 52 AH, also said: 53 AH
    كَعْب بْن عُجْرَةصحابي مشهور
    عن
  2. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  3. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    مُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    أخبرنا
  6. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us