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العربية

Sunan ad-Darimi 1407

✧ The Reestablishment of Prayers in Congregation after Praying at Home

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حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ سَمِعْتُ جَابِرَ بْنَ يَزِيدَ بْنِ الْأَسْوَدِ السُّوَائِيَّ يُحَدِّثُ عَنْ أَبِيهِ

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ صَلَاةَ الصُّبْحِ قَالَ فَإِذَا رَجُلَانِ حِينَ صَلَّى النَّبِيُّ ﷺ قَاعِدَانِ فِي نَاحِيَةٍ لَمْ يُصَلِّيَا قَالَ فَدَعَا بِهِمَا فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا قَالَ «مَا مَنَعَكُمَا أَنْ تُصَلِّيَا؟» قَالَا صَلَّيْنَا فِي رِحَالِنَا قَالَ «فَلَا تَفْعَلَا إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَدْرَكْتُمَا الْإِمَامَ فَصَلِّيَا فَإِنَّهَا لَكُمَا نَافِلَةٌ» قَالَ فَقَامَ النَّاسُ يَأْخُذُونَ بِيَدِهِ يَمْسَحُونَ بِهَا وُجُوهَهُمْ قَالَ فَأَخَذْتُ بِيَدِهِ فَمَسَحْتُ بِهَا وَجْهِي فَإِذَا هِيَ أَبْرَدُ مِنَ الثَّلْجِ وَأَطْيَبُ رِيحًا مِنَ الْمِسْكِ

Translation

Chain of narrators
  1. Hāshim b. al-Qāsim
  2. Shuʿbah
  3. Yaʿlá b. ʿAṭāʾ
  4. Jābir b. Yazīd b. al-Aswad al-Suwāʾī Yuḥaddith
  5. his father

✧ He prayed the dawn prayer with the Prophet ﷺ. He said: When the Prophet ﷺ had prayed, there were two men sitting in a corner who had not prayed. He called for them, and they were brought trembling. He said: 'What prevented you from praying?' They said: 'We prayed in our homes.' He said: 'Do not do that. If you pray in your homes and then catch the imam, pray with him, for it will be a voluntary prayer for you.' He said: Then the people stood up and took his hand to wipe their faces with it. He said: I took his hand and wiped my face with it, and it was cooler than snow and more fragrant than musk.

Grades by grader

Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    إسناده مجهول

    machine translationIts chain of transmission is unknown (majhūl).

    in مسند الدارمي, p. 1403
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    لأن يزيد بن الأسود ليس له راو غير ابنه ولا لابنه جابر راو غير يعلى

    machine translationBecause Yazīd b. al-Aswad has no narrator from him other than his son, and his son Jābir has no narrator from him other than Yaʿlā.

    in مسند الدارمي, p. 1403

Narrators

  1. Yazīd b. al-Aswad al-Suwāʾī
    Companion
    يَزِيدُ بْنُ الْأَسْوَدِ السُّوَائِيُّصحابي .
    يحدث عن
  2. Jābir b. Yazīd b. al-Aswad
    truthful (ṣadūq)
    جَابِرَ بْنَ يَزِيدَ بْنِ الْأَسْوَدِ السُّوَائِيَّصدوق
    سمعت
  3. Yaʿlā b. ʿAṭāʾ
    trustworthy (thiqah)d. 120 AH, or after it
    يَعْلَى بْنِ عَطَاءٍثقة
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Abū al-Naḍr
    trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    هَاشِمُ بْنُ الْقَاسِمِثقة ثبت
    حدثنا
  6. al-Dārimī
    trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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