Sunan ad-Darimi 1362
✧ The prohibition of spreading rumors and gossiping
Show the chain
أَخْبَرَنَا أَبُو عَاصِمٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ عَنْ أَبِيهِ عَنْ تَمِيمِ بْنِ مَحْمُودٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ الْأَنْصَارِيِّ قَالَ
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ افْتِرَاشِ السَّبُعِ وَنَقْرَةِ الْغُرَابِ وَأَنْ يُوطِنَ الرَّجُلُ الْمَكَانَ كَمَا يُوطِنُ الْبَعِيرُ»
Translation
Chain of narrators
- Abū ʿĀṣim
- ʿAbd al-Ḥamīd b. Jaʿfar
- his father
- Tamīm b. Maḥmūd
- ʿAbd al-Raḥman b. Shibl al-Anṣārī
✧ The Messenger of Allah ﷺ forbade spreading the arms like a beast of prey, pecking like a crow, and a man making a place his permanent spot as a camel does.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
تميم بن محمود في حديثه نظر
machine translationTamīm b. Maḥmūd: there is something to be examined in his hadith (fī ḥadīthihi naẓar).
in مسند الدارمي, p. 1358 - al-Bukhari
في حديثه تميم بن محمود نظر
machine translationIn the hadith of Tamīm b. Maḥmūd there is something to be examined (naẓar).
in مسند الدارمي, p. 1358 - ابن عدي
ليس له في الحديث تميم بن محمود إلا عن عبد الرحمن بن شبل
machine translationTamīm b. Maḥmūd has no hadith except from ʿAbd al-Raḥmān b. Shibl.
in مسند الدارمي, p. 1358 - al-Bukhari
في حديثه نظر
machine translationThere is something to be examined in his hadith (fī ḥadīthihi naẓar).
in مسند الدارمي, p. 1358
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- al-Bukhari
تميم بن محمود عن عبد الرحمن بن شبل في حديثه نظر
machine translationTamīm b. Maḥmūd, from ʿAbd al-Raḥmān b. Shibl: there is something to be examined in his hadith (fī ḥadīthihi naẓar).
in مسند الدارمي, p. 1358
Other narrations of this report
Narrators
- one of the Nuqabāʾd. in the days of Muʿāwiyahعَبْد الرَّحْمَن بْن شِبْل الأَوْسِياحد النقباءعن
- He has some leniency (layyin)تَمِيمِ بْنِ مَحْمُودٍفيه لينعن
- trustworthy (thiqah)d. between 111 AH and 120 AHأَبِيهِثقةعن
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍصدوق رمي بالقدر ، وربما وهمعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.