Sunan ad-Darimi 1283
✧ The translation of the given heading "الْجَهْرِ بِالتَّأْمِينِ" into English is: "The announcement of insurance
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أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ أنْبأَنَا سُفْيَانُ بْنُ سَعِيدٍ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ حُجْرِ بْنِ الْعَنْبَسِ عَنْ وَائِلِ بْنِ حُجْرٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَرَأَ {وَلَا الضَّالِّينَ} [الفاتحة 7] قَالَ «آمِينَ» وَيَرْفَعُ بِهَا صَوْتَهُ
Translation
Chain of narrators
- Muḥammad b. Kathīr Nbʾanā Sufyān b. Saʿīd
- Salamah b. Kuhayl
- Ḥujr b. al-ʿAnbas
- Wāʾil b. Ḥujr
✧ When the Messenger of Allah ﷺ recited, 'nor of those who went astray,' he said 'Āmīn' and raised his voice with it.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث سفيان الثوري عن سلمة في هذا الباب أصح من حديث شعبة
machine translationThe hadith of Sufyān al-Thawrī from Salamah on this topic is more authentic than the hadith of Shuʿbah.
in مسند الدارمي, p. 1278 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in مسند الدارمي, p. 1278 - Dāraquṭnī
صحح حديثه
machine translationHe declared his hadith authentic (ṣaḥḥaḥa).
in مسند الدارمي, p. 1278 - al-Bukhari
حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته
machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in مسند الدارمي, p. 1278
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- Ibn al-Qaṭṭān
أعله ابن القطان بحجر بن عنبس وأنه لا يعرف
machine translationIbn al-Qaṭṭān considered it defective (muʿall) because of Ḥujr b. ʿAnbas, and said that he is not known (lā yuʿraf).
in مسند الدارمي, p. 1278 - al-Bukhari
حديث سفيان أصح وأخطأ فيه شعبة في مواضع قال عن حجر أبي العنبس إنما هو أبو السكن وزاد فيه علقمة وليس فيه علقمة وقال خفض بها صوته وإنما هو ومد بها صوته
machine translationThe hadith of Sufyān is more authentic, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but it is only Abū al-Sakan. He added ʿAlqamah, yet ʿAlqamah is not in it. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in مسند الدارمي, p. 1278 - Ibn Ḥajar al-ʿAsqalānī
وقد رجحت رواية سفيان بمتابعة اثنين له بخلاف شعبة فلذلك جزم النقاد بأن روايته أصح
machine translationThe narration of Sufyān was given preference because two others corroborated him, unlike Shuʿbah. For that reason the critics were firm that his narration is more authentic.
in مسند الدارمي, p. 1278 - Dāraquṭnī
هذا عندي خطأ إنما هو حجر بن عنبس عن وائل وهذا من ابن أبي ليلى فإنه كان سيئ الحفظ
machine translationIn my view this is a mistake. It is only Ḥujr b. ʿAnbas, from Wāʾil. This comes from Ibn Abī Laylā, for he was poor in memorization (sayyiʾ al-ḥifẓ).
in مسند الدارمي, p. 1278 - al-Tirmidhi
قال وسمعت محمدا يقول حديث سفيان أصح من حديث شعبة وأخطأ فيه شعبة في مواضع فقال عن حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه عن علقمة وليس فيه علقمة وإنما هو حجر بن عنبس عن وائل وقال وخفض بها صوته وإنما هو ومد بها صوته وسألت أبا زرعة عن هذا الحديث فقال حديث سفيان أصح من حديث شعبة
machine translationHe said: I heard Muḥammad say: The hadith of Sufyān is more authentic than the hadith of Shuʿbah, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but he is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added "from ʿAlqamah", yet ʿAlqamah is not in it; it is only Ḥujr b. ʿAnbas from Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it". I asked Abū Zurʿah about this hadith and he said: The hadith of Sufyān is more authentic than the hadith of Shuʿbah.
in مسند الدارمي, p. 1278
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- truthful (ṣadūq)d. between 81 and 90 AHحُجْرِ بْنِ الْعَنْبَسِصدوقعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ بْنُ سَعِيدٍثقة حافظ , فقيه عابد ، إمام حجةأنبأنا
- Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AHمُحَمَّدُ بْنُ كَثِيرٍثقة ، لم يصب من ضعفهأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.