Sunan ad-Darimi 1272
✧ In the opening of the prayer.
Show the chain
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ حَدَّثَنَا بُدَيْلٌ الْعُقَيْلِيُّ عَنْ أَبِي الْجَوْزَاءِ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ يَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَيَفْتَتِحُ الْقِرَاءَةَ بِ {الحمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] وَيَخْتِمُهَا بِالتَّسْلِيمِ
Translation
Chain of narrators
- Jaʿfar b. ʿAwn
- Saʿīd b. Abū ʿArūbah
- Budayl al-ʿUqaylī
- Abū al-Jawzāʾ
- ʿĀʾishah
✧ The Messenger of Allah ﷺ used to open the prayer with the takbīr and open the recitation with {Praise be to Allah, Lord of the worlds} [al-Fātiḥah 2] and end it with the taslīm.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أبي الجوزاء أوس بن عبد الله الربعي لم يسمع من عائشة وحديثه عنها مرسل
machine translationAbū al-Jawzāʾ Aws b. ʿAbdullāh al-Rabʿī did not hear from ʿĀʾishah, and his narration from her is mursal (disconnected).
in مسند الدارمي, p. 1267 - Dāraquṭnī
يرويه بديل بن ميسرة واختلف عنه فرواه حسين المعلم وابنه عبد الأعلى بن حسين وسعيد بن أبي عروبة وأبان بن يزيد العطار وعبد الرحمن بن يزيد وإبراهيم بن طهمان عن بديل عن أبي الجوزاء عن عائشة وخالفهم حماد بن زيد رواه عن بديل عن عبد الله بن شقيق عن عائشة والقول قول من قال عن أبي الجوزاء
machine translationBadīl b. Maysarah narrates it, and there is disagreement about him. Ḥusayn al-Muʿallim, his son ʿAbd al-Aʿlā b. Ḥusayn, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, ʿAbd al-Raḥmān b. Yazīd and Ibrāhīm b. Ṭahmān narrated it from Badīl, from Abū al-Jawzāʾ, from ʿĀʾishah. Ḥammād b. Zayd contradicted them, narrating it from Badīl, from ʿAbdullāh b. Shaqīq, from ʿĀʾishah. The correct statement is the statement of those who said: from Abū al-Jawzāʾ.
in مسند الدارمي, p. 1267 - Ibn ʿAbd al-Barr
أبي الجوزاء الربعي لم يسمع منها أيعائشة حديثه عنها مرسل
machine translationAbū al-Jawzāʾ al-Rabʿī did not hear from her, that is, ʿĀʾishah; his narration from her is mursal (disconnected).
in مسند الدارمي, p. 1267
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- often transmits mursal reports, trustworthy (thiqah)d. 82 AH, or 83 AHأَبِي الْجَوْزَاءِيرسل كثيراً ، ثقةعن
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلٌ الْعُقَيْلِيُّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدِ بْنِ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- truthful (ṣadūq)d. 206 AH, or 207 AHجَعْفَرُ بْنُ عَوْنٍصدوقأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.