Sunan ad-Darimi 122
✧ Caution in answering that which is not found in the book or the sunnah.
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أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ حَدَّثَنَا عَلِيٌّ هُوَ ابْنُ مُسْهِرٍ عَنْ هِشَامٍ هُوَ ابْنُ عُرْوَةَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ
«مَا زَالَ أَمْرُ بَنِي إِسْرَائِيلَ مُعْتَدِلًا لَيْسَ فِيهِ شَيْءٌ حَتَّى نَشَأَ فِيهِمُ الْمُوَلَّدُونَ أَبْنَاءُ سَبَايَا الْأُمَمِ أَبْنَاءُ النِّسَاءِ الَّتِي سَبَتْ بَنُو إِسْرَائِيلَ مِنْ غَيْرِهِمْ فَقَالُوا فِيهِمْ بِالرَّأْيِ فَأَضَلُّوهُمْ»
Translation
Chain of narrators
- Muḥammad b. ʿUyaynah
- ʿAlī
- Ibn Mushir
- Hishām
- Ibn ʿUrwah
- Muḥammad b. ʿAbd al-Raḥman b. Nawfal
- ʿUrwah b. al-Zubayr
✧ The affair of the Children of Israel remained upright, with nothing wrong in it, until there grew up among them the muwalladun, sons of captives of other nations, sons of women whom the Children of Israel had taken captive from others. Then they spoke among them with opinion, and led them astray.
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Other narrations of this report
Narrators
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130-odd AHمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍثقةعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٍ ، هُوَ : ابْنُ عُرْوَةَثقة فقيه ربما دلسعن
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHعَلِيٌّ ، هُوَ : ابْنُ مُسْهِرٍثقة له غرائب بعد ما أضرحدثنا
- acceptable (maqbūl)d. between 211 and 220 AHمُحَمَّدُ بْنُ عُيَيْنَةَمقبولأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.