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العربية

Sunan al-Daraqutni 943

✧ clarification of the prayer times and the differing narrations concerning that

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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ثنا أَبُو يَحْيَى مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ ثنا مُعَلَّى بْنُ مَنْصُورٍ أَخْبَرَنِي عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ أَبِي عُمَيْسٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّهُ حِينَ رَأَى الْأَذَانَ أَمَرَ النَّبِيُّ ﷺ بِلَالًا فَأَذَّنَ وَأَمَرَ عَبْدَ اللَّهِ بْنَ زَيْدٍ فَأَقَامَ

Translation

Chain of narrators
  1. al-Ḥusayn b. Ismāʿīl
  2. Abū Yaḥyá Muḥammad b. ʿAbd al-Raḥīm
  3. Muʿallá b. Manṣūr
  4. ʿAbd al-Salām b. Ḥarb
  5. Abū ʿUmays
  6. ʿAbdullāh b. Muḥammad b. ʿAbdullāh b. Zayd
  7. his father
  8. his father

Machine translation, not reviewed

When he saw the call to prayer [in his dream], the Prophet ﷺ commanded Bilāl, and he gave the adhān, and he commanded ʿAbdullāh b. Zayd, and he gave the iqāmah.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وفي حديث عبد الله بن زيد ما يدل على أنه لا بأس بإقامة غير المؤذن وهو أحسن إسنادا من حديث الإفريقي

    machine translationIn the hadith of ʿAbdullāh b. Zayd there is an indication that there is no harm in someone other than the muʾadhdhin giving the iqāmah, and its chain of transmission (isnād) is better than that of the hadith of al-Ifrīqī.

    in سنن الدارقطني, p. 942

Narrators

  1. ʿAbdullāh b. Zayd b. ʿAbd Rabbih al-ʿAqabī
    a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهور
    عن
  2. Muḥammad b. ʿAbdillāh b. Zayd b. ʿAbd Rabbihi
    trustworthy (thiqah)
    أَبِيهِثقة
    عن
  3. ʿAbdullāh b. Muḥammad al-Anṣārī
    acceptable (maqbūl)
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدٍمقبول
    عن
  4. Abū ʿUmays
    trustworthy (thiqah)d. between 141 AH and 150 AH
    أَبِي عُمَيْسٍثقة
    عن
  5. ʿAbd al-Salām b. Ḥarb
    trustworthy (thiqah), ḥāfiẓ, has denounced reports (manākīr)d. 186 AH, or 187 AH
    عَبْدُ السَّلَامِ بْنُ حَرْبٍثقة حافظ ، له مناكير
    أخبرني
  6. Muʿallā b. Manṣūr
    Trustworthy (thiqah), a Sunnī, a juristd. 210 AH, or: 211 AH, also reported: 212 AH, and this is questionable
    مُعَلَّى بْنُ مَنْصُورٍثقة سني فقيه
    حدثنا
  7. Muḥammad b. ʿAbd al-Raḥīm
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 255 AH
    أَبُو يَحْيَى مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِثقة حافظ
    حدثنا
  8. al-Ḥusayn b. Ismāʿīl
    d. 330 AH
    الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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