Sunan al-Daraqutni 4761
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حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ بْنِ بُهْلُولٍ نا أَبِي نا أَبُو سُحَيْمٍ الْمُبَارَكُ بْنُ سُحَيْمٍ نا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ
أَنَّهُ ضَحَّى بِكَبْشَيْنِ أَمْلَحَيْنِ أَحَدُهُمَا عَنْ أُمَّتِهِ وَالْآخَرُ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in سنن الدارقطني, p. 4766
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah)d. 130 AHعَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍثقةحدثنا
- abandoned (matrūk)d. al-Dhahabī said: apparently he died in 180-odd AHأَبُو سُحَيْمٍ الْمُبَارَكُ بْنُ سُحَيْمٍمتروكحدثنا
- d. 252 AHأَبِيحدثنا
- d. 318 AH, also said: 317 AH, which is a mistakeأَحْمَدُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
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