Sunan al-Daraqutni 4757
نا جَعْفَرُ بْنُ نُصَيْرٍ نا ابْنُ رِشْدِينَ نا زُهَيْرُ بْنُ عَبَّادٍ نا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ مِثْلَهُ
Translation
✧ Ja'far b. Nusayr narrated to us, Ibn Rushdin narrated to us, Zuhayr b. 'Abbad narrated to us, Suwayd b. 'Abd al-'Aziz narrated to us something similar.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Kathīr
هكذا رواه أحمد وهو منقطع فإن سليمان بن موسى الأشدق لم يدرك جبير بن مطعم
machine translationAḥmad narrated it in this way, and it is broken in transmission (munqaṭiʿ), for Sulaymān b. Mūsā al-Ashdaq did not meet Jubayr b. Muṭʿim.
in سنن الدارقطني, p. 4762 - Ibn Ḥajar al-ʿAsqalānī
أخرجه أحمد لكن في سنده انقطاع ووصله الدارقطني ورجاله ثقات
machine translationAḥmad recorded it, but there is a break (inqiṭāʿ) in its chain; al-Dāraquṭnī connected it (waṣalahu), and its narrators are trustworthy (thiqāt).
in سنن الدارقطني, p. 4762 - Bazzār
لا نعلم قال فيه عن نافع بن جبير عن أبيه إلا سويد بن عبد العزيز وهو ليس بالحافظ ولا يحتج به إذا انفرد وحديث ابن أبي حسين هو الصواب مع أن ابن أبي حسين لم يلق جبير بن مطعم
machine translationWe do not know anyone who said in it "from Nāfiʿ b. Jubayr, from his father" except Suwayd b. ʿAbd al-ʿAzīz, and he is not a retentive memorizer (ḥāfiẓ) and is not relied upon when he is alone in narrating. The hadith of Ibn Abī Ḥusayn is the correct one, although Ibn Abī Ḥusayn did not meet Jubayr b. Muṭʿim.
in سنن الدارقطني, p. 4762 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وذكر البيهقي الاختلاف في إسناده وقد تقدم في الحج أصله وهذه الزيادة ليست بمحفوظة
machine translationAl-Bayhaqī mentioned the disagreement about its chain of transmission, and its origin has already been given in the Book of Ḥajj, and this addition is not preserved (maḥfūẓ).
in سنن الدارقطني, p. 4762
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- Ibn ʿAbd al-Barr
يقولون إنه مما انفرد بوصله إسماعيل بن عياش ولم يتابع على ذلك وإنما هو مرسل وقال أحمد بن حنبل الصحيح فيه مرسل هو عندنا ليس من طريق إسماعيل بن عياش
machine translationThey say that it is among the reports that Ismāʿīl b. ʿAyyāsh alone connected, and he was not corroborated in that; rather it is mursal. Aḥmad b. Ḥanbal said: The correct version of it is mursal; with us it is not through the route of Ismāʿīl b. ʿAyyāsh.
in سنن الدارقطني, p. 4762 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه عن سليمان بن موسى عن جبير مرسلا
machine translationThe correct version is that it is from Sulaymān b. Mūsā, from Jubayr, as a mursal report (mursal).
in سنن الدارقطني, p. 4762
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنافع بن جبير بن مطعم النوفليثقة فاضلعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسليمان بن موسى الأشدقصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسعيد بن عبد العزيز التنوخيثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهعن
- Very weak (ḍaʿīf jiddan).d. 194 AH, Muḥammad b. Saʿd said: 167 AH, Abū al-Qāsim said: this is a mistake regarding his deathسويد بن عبد العزيز السلميضعيف جداحدثنا
- d. 238 AHزهير بن عباد بن مليح الرؤاسيحدثنا
- d. 292 AHأحمد بن محمد بن الحجاج المصريحدثنا
- جعفر بن محمد بن نصير الخلديحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.