Sunan al-Daraqutni 4751
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نا أَبُو الْعَبَّاسِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْعَسْكَرِيُّ نا الْحُنَيْنِيُّ نا أَبُو غَسَّانَ نا قَيْسٌ عَنْ جَابِرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
كُتِبَ عَلَيَّ النَّحْرُ وَلَمْ يُكْتَبْ عَلَيْكُمْ وَأُمِرْتُ بِصَلَاةِ الْأَضْحَى وَلَمْ تُؤْمَرُوا بِهَا قَالَ وَحَدَّثَنَا الْحُنَيْنِيُّ نا أَبُو نُعَيْمٍ نا الْحَسَنُ بْنُ صَالِحٍ عَنْ جَابِرٍ مِثْلَهُ كُتِبَ عَلَيَّ الْأَضْحَى
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What scholars said about it
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- الزيلعى
وجابر الجعفي ضعيف
machine translationJābir al-Juʿfī is weak (ḍaʿīf).
in سنن الدارقطني, p. 4755 - Ibn Ḥajar al-ʿAsqalānī
ضعيف من جميع طرقه
machine translationWeak (ḍaʿīf) through all of its chains.
in سنن الدارقطني, p. 4755 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في بقية أسانيدها جابر الجعفي وهو ضعيف
machine translationIn the rest of its chains of transmission is Jābir al-Juʿfī, and he is weak (ḍaʿīf).
in سنن الدارقطني, p. 4755 - Ibn Ḥajar al-ʿAsqalānī
إسناده ضعيف من أجل جابر الجعفي
machine translationIts chain of transmission is weak (ḍaʿīf) because of Jābir al-Juʿfī.
in سنن الدارقطني, p. 4755
Show 2 more
- ابن عدي
جابر الجعفي لم أر له أحاديث جاوزت المقدار في الإنكار وهو مع هذا كله أقرب إلى الضعف منه إلى الصدق
machine translationJābir al-Juʿfī: I have not seen any of his hadiths that exceed the limit in being rejected (inkār), and with all of this he is closer to weakness (ḍaʿf) than to truthfulness (ṣidq).
in سنن الدارقطني, p. 4755 - ابن الملقن
جابر ضعيف كما سلف
in سنن الدارقطني, p. 4755
Same hadith, other wordings
- Misykatul Mashabih 5775وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُتِبَ عَلَيَّ النَّحْرُ وَلَمْ يُكْتَبْ عَلَيْكُمْ وَأُمِرْتُ بِصَلَاةِ الضُّحَى وَلَمْ تؤمَروا بهَا». رَوَاهُ الدَّارَقُطْنِيّ
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AHجَابِرٍضعيف رافضيعن
- Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AHقَيْسٌصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث بهحدثنا
- Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AHأَبُو غَسَّانَثقة متقن ، صحيح الكتاب ، عابدحدثنا
- الْحُنَيْنِيُّحدثنا
- أَبُو الْعَبَّاسِ عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الْعَسْكَرِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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