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العربية

Sunan al-Daraqutni 4678

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حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ الْهَيْثَمِ نا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْقُوهُسْتَانِيُّ نا يَحْيَى بْنُ يَحْيَى نا مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ

كُنَّا نَهَيْنَاكُمْ عَنِ الشُّرْبِ فِي الْأَوْعِيَةِ فَاشْرَبُوا فِي أَيِّ سِقَاءٍ شِئْتُمْ وَلَا تَشْرَبُوا مُسْكِرًا

Translation

Chain of narrators
  1. ʿAlī b. Aḥmad b. al-Haytham
  2. Aḥmad b. Ibrāhīm al-Qūhustānī
  3. Yaḥyá b. Yaḥyá
  4. Muḥammad b. Jābir
  5. Simāk
  6. al-Qāsim b. ʿAbd al-Raḥman
  7. Ibn Buraydah
  8. his father
  9. al-Nabī ﷺ

Machine translation, not reviewed

We used to forbid you from drinking in vessels, but now drink from whichever skin you wish, and do not drink any intoxicant.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • وَهَذَا هُوَ الصَّوَابُ وَاللَّهُ أَعْلَمُ

    machine translationThis is the correct view, and God knows best.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sunan Ibn Majah 3406Muwatta' Malik 23-8

Narrators

  1. Buraydah b. al-Ḥuṣayb al-Aslamī
    Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AH
    بُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدر
    عن
  2. ʿAbdullāh b. Buraydah
    trustworthy (thiqah)d. 105 AH, or 115 AH
    ابْنِ بُرَيْدَةَثقة
    عن
  3. al-Qāsim b. ʿAbd al-Raḥman al-Masʿūdī
    trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before it
    الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِثقة عابد
    عن
  4. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  5. Muḥammad b. Jābir
    Truthful (ṣadūq); his books were lost so his memory became poor, he confused (narrations) a great deal, went blind and began to accept promptingd. after 170 AH
    مُحَمَّدُ بْنُ جَابِرٍصدوق ذهبت كتبه فساء حفظه ، وخلط كثيرا وعمي فصار يلقن
    حدثنا
  6. Yaḥyā b. Yaḥyā
    trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  7. Aḥmad b. Ibrāhīm al-Quhistānī
    d. 267 AH
    أَحْمَدُ بْنُ إِبْرَاهِيمَ الْقُوهُسْتَانِيُّ
    حدثنا
  8. ʿAlī b. Aḥmad b. al-Haytham b. Khālid
    d. 328 AH
    عَلِيُّ بْنُ أَحْمَدَ بْنِ الْهَيْثَمِ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ

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