Sunan al-Daraqutni 4666
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حَدَّثَنِي دَعْلَجُ بْنُ أَحْمَدَ نا مُوسَى بْنُ هَارُونَ نا أَحْمَدُ بْنُ حَنْبَلٍ نا مُحَمَّدُ بْنُ جَعْفَرٍ نا شُعْبَةُ عَنْ مِسْعَرٍ عَنِ ابْنِ عَوْنٍ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ عَنِ ابْنِ عَبَّاسٍ قَالَ إِنَّمَا حُرِّمَتِ الْخَمْرُ وَالْمُسْكِرُ مِنْ كُلِّ شَرَابٍ قَالَ مُوسَى وَنا بَعْضُ أَصْحَابِنَا عَنْ إِسْمَاعِيلَ بْنِ بِنْتِ السُّدِّيِّ عَنْ شَرِيكٍ عَنْ عَيَّاشٍ الْعَامِرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ سَوَاءً وَالْمُسْكِرُ مِنْ كُلِّ شَرَابٍ قَالَ مُوسَى وَهَذَا هُوَ الصَّوَابُ عَنِ ابْنِ عَبَّاسٍ لِأَنَّهُ قَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ كُلُّ مُسْكِرٍ حَرَامٌ وَرَوَى عَنْهُ طَاوُسٌ وَعَطَاءٌ وَمُجَاهِدٌ مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ وَرَوَاهُ عَنْهُ قَيْسُ بْنُ حَبِتَر وَكَذَلِكَ فُتْيَا ابْنِ عَبَّاسٍ فِي الْمُسْكِرِ
Translation
Chain of narrators
- Daʿlaj b. Aḥmad
- Mūsá b. Hārūn
- Aḥmad b. Ḥanbal
- Muḥammad b. Jaʿfar
- Shuʿbah
- Misʿar
- Ibn ʿAwn
- ʿAbdullāh b. Shaddād
- Ibn ʿAbbās
- Innamā Ḥurrimat al-Khamr and -al-Muskir Min Kul Sharāb
- Mūsá
- Baʿḍ Aṣḥābinā
- Ismāʿīl b. Bint al-Suddī
- Sharīk
- ʿAyyāsh al-ʿĀmirī
- ʿAbdullāh b. Shaddād
- Ibn ʿAbbās
- Sawāʾ Wa-al-Muskir Min Kul Sharāb
- Mūsá Wahadhā
- al-Ṣawāb
- Ibn ʿAbbās Liʾannah Qad Ruwī
- al-Nabī Ṣallá Allāh
✧ Upon him be peace: Every intoxicant is forbidden. And Tawus, Ata', and Mujahid narrated from him: Whatever intoxicates in large quantity, a small quantity of it is forbidden. And Qays b. Habtar narrated it from him, and likewise was the fatwa of Ibn Abbas concerning the intoxicant.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
رجال ثقات اختلف في وصله وانقطاعه وفي رفعه ووقفه
machine translationIts men are trustworthy (thiqāt), but there is disagreement over whether it is connected (muttaṣil) or broken (munqaṭiʿ), and over whether it is traced back to the Prophet (marfūʿ) or halts at a Companion (mawqūf).
in سنن الدارقطني, p. 4670 - Dāraquṭnī
موقوفا وهذا هو الصواب عن ابن عباس
in سنن الدارقطني, p. 4670
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Al-ʿIjlī mentioned him among the leading trustworthy (thiqah) Followers, and he was counted among the jurists.d. 81 AH, or 82 AH, or 83 AHعَبْدِ اللهِ بْنِ شَدَّادٍذكره العجلي من كبار التابعين الثقات ، وكان معدودا في الفقهاءعن
- trustworthy (thiqah)d. 116 AHابْنِ عَوْنٍثقةعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرٍثقة ثبت فاضلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجةحدثنا
- Trustworthy (thiqah), a great ḥāfiẓd. 294 AHمُوسَى بْنُ هَارُونَثقة حافظ كبيرحدثنا
- d. Abū ʿAlī b. Shādhān and Ibn al-Faḍl al-Qaṭṭān said, and Ibn Abī al-Fawāris and others: 351 AH; Abū ʿAbd Allāh al-Ḥākim erred and said: 353 AH; al-Dhahabī said: the correct one is 351 AHدَعْلَجُ بْنُ أَحْمَدَحدثني
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.