Sunan al-Daraqutni 461
✧ The Ruling on the Urine of a Boy and a Girl as Long as They Have Not Eaten Food
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حَدَّثَنَا أَبُو سَهْلِ بْنُ زِيَادٍ نا سَعِيدُ بْنُ عُثْمَانَ الْأَهْوَازِيُّ نا عَمْرُو بْنُ الْحُصَيْنِ نا يَحْيَى بْنُ الْعَلَاءِ عَنْ مُطَرِّفٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ قَالَ
مَا أُكِلَ لَحْمُهُ فَلَا بَأْسَ بِبَوْلِهِ
Notes
لَا يُثْبَتُ عَمْرُو بْنُ الْحُصَيْنِ وَيَحْيَى بْنُ الْعَلَاءِ ضَعِيفَانِ وَسَوَّارُ بْنُ مُصْعَبٍ أَيْضًا مَتْرُوكٌ وَقَدِ اخْتُلِفَ عَنْهُ فَقِيلَ عَنْهُ مَا أُكِلَ لَحْمُهُ فَلَا بَأْسَ بِسُؤْرِهِ 232
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- Ibn Ḥajar al-ʿAsqalānī
إسناده ضعيف جدا
machine translationIts chain of transmission is very weak (ḍaʿīf jiddan).
in سنن الدارقطني, p. 462 - ابن عدي
ليحيى بن العلاء غير ما ذكرت والذي ذكرت مع ما لم أذكر مما لا يتابع عليه وكلها غير محفوظة ويحيى بن العلاء بين الضعف على روايته وحديثه
machine translationYaḥyā b. al-ʿAlāʾ has other narrations besides those I have mentioned; what I mentioned, together with what I did not mention, are narrations in which he is not corroborated, and all of them are not preserved (ghayr maḥfūẓ). Yaḥyā b. al-ʿAlāʾ's weakness is evident in his narration and his hadith.
in سنن الدارقطني, p. 462 - Ibn Ḥajar al-ʿAsqalānī
وإسناد كل منهما ضعيف جدا
in سنن الدارقطني, p. 462 - ابن الملقن
ضعيف جدا لا يجوز الاحتجاج به
in سنن الدارقطني, p. 462
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- Ibn Ḥajar al-ʿAsqalānī
ضعيف لا يصلح للاحتجاج
machine translationWeak (ḍaʿīf), not fit to be used as evidence.
in سنن الدارقطني, p. 462 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 462 - Dāraquṭnī
عمرو بن الحصين متروك ويحيى بن العلاء قال فيه أحمد كذاب يضع الحديث
machine translationʿAmr b. al-Ḥuṣayn is abandoned (matrūk), and Yaḥyā b. al-ʿAlāʾ, about whom Aḥmad said: "A liar (kadhdhāb) who fabricates hadith."
in سنن الدارقطني, p. 462 - Dāraquṭnī
عمرو بن الحصين ويحيى بن العلاء ضعيفان وسوار بن مصعب أيضا متروك وقد اختلف عنه فقيل عنه ما أكل لحمه فلا بأس بسؤره
in سنن الدارقطني, p. 462
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah), imam, asceticd. 116 AHمُحَارِبِ بْنِ دِثَارٍثقة ، إمام زاهدعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AH, or: 141 AH, or: 142 AH, or: 143 AHمُطَرِّفٍثقة فاضلعن
- Accused of fabrication.d. close to 160 AH.يَحْيَى بْنُ الْعَلَاءِرمي بالوضع .حدثنا
- abandoned (matrūk)d. after 230 AHعَمْرُو بْنُ الْحُصَيْنِمتروكحدثنا
- d. between 281 AH and 290 AHسَعِيدُ بْنُ عُثْمَانَ الْأَهْوَازِيُّحدثنا
- d. 350 AHأَبُو سَهْلِ بْنُ زِيَادٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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