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Sunan al-Daraqutni 4503

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حَدَّثَنَا أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ مَنِيعٍ قِرَاءَةً عَلَيْهِ نا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ أَبِي سَمِينَةَ نا عُبَيْدُ اللَّهِ بْنُ مُوسَى نا إِسْرَائِيلُ عَنْ عُثْمَانَ الشَّحَّامِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَجُلٌ لَهُ امْرَأَةٌ وَلَدَتْ مِنْهُ وَلَدَيْنِ قَالَ فَكَانَتْ تُؤْذِي رَسُولَ اللَّهِ ﷺ فَيَنْهَاهَا فَلَا تَنْتَهِي وَيَزْجُرُهَا فَلَا تَنْزَجِرُ قَالَ فَذَكَرَتْهُ ذَاتَ يَوْمٍ فَقَامَ إِلَيْهَا بِمِعْوَلٍ فَوَضَعَهُ فِي بَطْنِهَا ثُمَّ اتَّكَأَ عَلَيْهَا حَتَّى أَنْفَذَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ أَلَا اشْهَدُوا أَنَّ دَمَهَا هَدَرٌ

Translation

Chain of narrators
  1. Abū al-Qāsim ʿAbdullāh b. Muḥammad b. Manīʿ Qirāʾah ʿAlayh
  2. Abū Jaʿfar Muḥammad b. Abū Samīnah
  3. ʿUbaydullāh b. Mūsá
  4. Isrāʾīl
  5. ʿUthmān al-Shaḥḥām
  6. ʿIkrimah
  7. Ibn ʿAbbās

Machine translation, not reviewed

There was a man who had a woman who had borne him two children. He said: She used to harm the Messenger of Allah ﷺ; he would forbid her but she would not stop, and he would rebuke her but she would not be deterred. He said: One day she mentioned him, so he got up and went to her with a pickaxe, placed it on her belly, then leaned on it until he pushed it through. The Messenger of Allah ﷺ said: "Bear witness that her blood is without retribution."

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Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. no harm in him (lā baʾs bih)d. between 151 AH and 160 AH
    عُثْمَانَ الشَّحَّامِلا بأس به
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. truthful (ṣadūq)d. 239 AH
    أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ أَبِي سَمِينَةَصدوق
    حدثنا
  7. أَبُو الْقَاسِمِ بْنُ مَنِيعٍ
    حدثنا قراءة عليه
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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