Sunan al-Daraqutni 4299
✧ On the Woman Who Is Killed If She Apostatizes
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نا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ نا عَبْدُ الرَّحْمَنِ بْنُ مَرْزُوقٍ نا عَبْدُ الْوَهَّابِ أنا سَعِيدٌ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ
قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ بِمِنًى فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ إِلَّا مِنَ الثُّلُثِ
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- Shafiʿī
جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد
machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."
in سنن الدارقطني, p. 4302 - محمد بن عمر بن الحسين الطبرستاني
نازع الفخر الرازي في كون هذا الحديث متواترا
machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).
in سنن الدارقطني, p. 4302 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا
machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.
in سنن الدارقطني, p. 4302 - Abū Ḥatim al-Rāzī
أيهما أصح قال عن عبد الرحمن بن غنم أصح
machine translationWhich of the two is more sound (aṣaḥḥ)? He said: "From ʿAbd al-Raḥmān b. Ghanm is more sound (aṣaḥḥ)."
in سنن الدارقطني, p. 4302
Same hadith, other wordings
- Sunan ad-Daruquthni 4300عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Other narrations of this report
Narrators
- Companion (ṣaḥābī)عَمْرُو بْن خَارِجَة بْن الْمُنْتَفِق الْأَسَدِيّصحابيعن
- His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 78 AHعَبْدِ الرَّحْمَنِ بْنِ غَنْمٍمختلف في صحبتهعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهامعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةأخبرنا
- Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AHعَبْدُ الْوَهَّابِصدوق ، ربما أخطأحدثنا
- d. 275 AHعَبْدُ الرَّحْمَنِ بْنُ مَرْزُوقٍحدثنا
- d. 350 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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