Sunan al-Daraqutni 4232
✧ On the Woman Who Is Killed If She Apostatizes
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نا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ نا أَحْمَدُ بْنُ تَمِيمِ بْنِ عَبَّادٍ الْمَرْوَزِيُّ نا حَامِدُ بْنُ آدَمَ نا الْفَضْلُ بْنُ مُوسَى عَنْ سُفْيَانَ عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
أَيُّمَا جَارِيَةٍ وَلَدَتْ لِسَيِّدِهَا فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
فيه الحسين بن عبد الله الهاشمي وهو ضعيف
machine translationIn it is al-Ḥusayn b. ʿAbdullāh al-Hāshimī, and he is weak (ḍaʿīf).
in سنن الدارقطني, p. 4235 - Ibn ʿAbd al-Barr
ولا يصح أيضا من جهة الإسناد لأنه انفرد به حسين بن عبد الله بن عبيد الله بن عباس عن عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم وحسين هذا ضعيف متروك الحديث
machine translationIt is also not authentic (ṣaḥīḥ) in terms of its chain of transmission, because it was transmitted uniquely by Ḥusayn b. ʿAbdullāh b. ʿUbaydullāh b. ʿAbbās, from ʿIkrimah, from Ibn ʿAbbās, from the Prophet ﷺ, and this Ḥusayn is weak (ḍaʿīf), abandoned in hadith (matrūk al-ḥadīth).
in سنن الدارقطني, p. 4235 - ابن الملقن
في إسناده الحسين بن عبد الله الهاشمي قد ضعفوه
machine translationIn its chain is al-Ḥusayn b. ʿAbdullāh al-Hāshimī; they have declared him weak (ḍaʿḍaʿūhu).
in سنن الدارقطني, p. 4235
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 140 AH, or 141 AHحُسَيْنِ بْنِ عَبْدِ اللهِضعيفعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربحدثنا
- حَامِدُ بْنُ آدَمَحدثنا
- d. 300 AHأَحْمَدُ بْنُ تَمِيمِ بْنِ عَبَّادٍ الْمَرْوَزِيُّحدثنا
- أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.