Sunan al-Daraqutni 4086
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نا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي حَسَّانَ نا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ نا الْوَلِيدُ نا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ عَنْ زُفَرَ بْنِ وَثِيمَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ
أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى الضَّحَّاكِ بْنِ سُفْيَانَ أَنْ يُوَرِّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَتِهِ
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- Ibn al-Qaṭṭān
وزفر بن وثيمة مجهول الحال قاله ابن القطان
in سنن الدارقطني, p. 4088
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- acceptable (maqbūl)زُفَرَ بْنِ وَثِيمَةَمقبولعن
- truthful (ṣadūq)d. after 154 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الشُّعَيْثِيُّصدوقحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AHعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقنحدثنا
- d. 302 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي حَسَّانَحدثنا
- d. 359 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.