Sunan al-Daraqutni 407
✧ The Prohibition of Performing Ghusl with the Leftover Water of a Woman's Ghusl
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حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ نا وَكِيعٌ عَنْ سُفْيَانَ عَنْ خَالِدٍ الْحَذَّاءِ عَنِ ابْنِ سِيرِينَ قَالَ
سَنَّ رَسُولُ اللَّهِ ﷺ الِاسْتِنْشَاقَ فِي الْجَنَابَةِ ثَلَاثًا
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- Dāraquṭnī
والصواب ما رواه وكيع وغيره عن الثوري عن خالد الحذاء عن ابن سيرين مرسلا
machine translationThe correct version is what Wakīʿ and others narrated from al-Thawrī, from Khālid al-Ḥadhdhāʾ, from Ibn Sīrīn, as a mursal report.
in سنن الدارقطني, p. 408 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث وهم أي حديث بركة وإنما يروى هذا عن محمد بن سيرين قال سن رسول الله صلى الله عليه وسلم الاستنشاق في الجنابة ثلاثا كذا رواه الثقات عن سفيان الثوري عن خالد الحذاء عن ابن سيرين مرسلا
machine translationThis ḥadīth is an error, that is, the ḥadīth of Barakah. What is actually narrated is from Muḥammad b. Sīrīn, who said: The Messenger of Allah ﷺ established as a sunnah sniffing water into the nose three times in the state of major ritual impurity. This is how the trustworthy narrators reported it from Sufyān al-Thawrī, from Khālid al-Ḥadhdhāʾ, from Ibn Sīrīn, as a mursal report.
in سنن الدارقطني, p. 408 - الزيلعى
سند صحيح إلى ابن سيرين
machine translationThe chain up to Ibn Sīrīn is sound (ṣaḥīḥ).
in سنن الدارقطني, p. 408 - Dāraquṭnī
وقد روي مرسلا عن ابن سيرين بغير هذا اللفظ بإسناد صحيح عن النبي صلى الله عليه وسلم الاستنشاق في الجنابة ثلاثا وقال أبو الحسن في الأفراد هذا غريب من حديث الثوري عن خالد وإنما يعرف هذا من رواية همام بن مسلم تفرد به عن الثوري وتفرد به عنه سليمان بن الربيع وذكره ابن الجوزي في الموضوعات وقال هو خلاف الإجماع إذ إن من أوجبها لم يوجب ثلاثا
machine translationIt has also been narrated as a mursal report from Ibn Sīrīn, with a wording other than this, through a sound (ṣaḥīḥ) chain, from the Prophet ﷺ: sniffing water into the nose three times in the state of major ritual impurity. Abū al-Ḥasan said in al-Afrād: This is gharīb from the ḥadīth of al-Thawrī from Khālid. It is only known from the narration of Hammām b. Muslim, who was alone in narrating it from al-Thawrī, and Sulaymān b. al-Rabīʿ was alone in narrating it from him. Ibn al-Jawzī mentioned it among the fabricated reports (al-mawḍūʿāt) and said: It contradicts the consensus, since those who made it obligatory did not make it obligatory three times.
in سنن الدارقطني, p. 408
Other narrations of this report
Narrators
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّد بْن سِيرِينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٍ الْحَذَّاءِثقة يرسل.عن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- truthful (ṣadūq)d. 258 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّصدوقحدثنا
- d. 331 AHمُحَمَّدُ بْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.