Sunan al-Daraqutni 3898
Show the chain
نا أَحْمَدُ بْنُ كَامِلٍ نا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْهَاشِمِيُّ نا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ نا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ الطَّلَاقُ لِلسُّنَّةِ
أَنْ يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ أَوْ حَبَلٍ قَدْ تَبَيَّنَ
Translation
Chain of narrators
- Aḥmad b. Kāmil
- ʿAbd al-ʿAzīz b. ʿAbdullāh al-Hāshimī
- ʿAbdullāh b. Jaʿfar
- Marwān b. Muʿāwiyah
- al-Aʿmash
- Ibrāhīm
- ʿAbd al-Raḥman b. Yazīd
- ʿAbdullāh b. Masʿūd
- al-Ṭalāq Lilssunnah
✧ That he divorce her while she is pure without intercourse, or with a pregnancy that has become evident.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AHعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقةعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AHمَرْوَانُ بْنُ مُعَاوِيَةَثقة حافظ ، وكان يدلس أسماء الشيوخحدثنا
- trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AHعَبْدُ اللهِ بْنُ جَعْفَرٍثقة ، لكنه تغير بآخره فلم يفحش اختلاطهحدثنا
- عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْهَاشِمِيُّحدثنا
- d. 350 AHأَحْمَدُ بْنُ كَامِلٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.