MajelisNoteDalilدليل

Sunan al-Daraqutni 3898

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نا أَحْمَدُ بْنُ كَامِلٍ نا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْهَاشِمِيُّ نا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ نا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ الطَّلَاقُ لِلسُّنَّةِ

أَنْ يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ أَوْ حَبَلٍ قَدْ تَبَيَّنَ

Translation

Chain of narrators
  1. Aḥmad b. Kāmil
  2. ʿAbd al-ʿAzīz b. ʿAbdullāh al-Hāshimī
  3. ʿAbdullāh b. Jaʿfar
  4. Marwān b. Muʿāwiyah
  5. al-Aʿmash
  6. Ibrāhīm
  7. ʿAbd al-Raḥman b. Yazīd
  8. ʿAbdullāh b. Masʿūd
  9. al-Ṭalāq Lilssunnah

✧ That he divorce her while she is pure without intercourse, or with a pregnancy that has become evident.

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Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AH
    عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقة
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AH
    مَرْوَانُ بْنُ مُعَاوِيَةَثقة حافظ ، وكان يدلس أسماء الشيوخ
    حدثنا
  6. trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AH
    عَبْدُ اللهِ بْنُ جَعْفَرٍثقة ، لكنه تغير بآخره فلم يفحش اختلاطه
    حدثنا
  7. عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْهَاشِمِيُّ
    حدثنا
  8. أَحْمَدُ بْنُ كَامِلٍ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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