MajelisNoteDalilدليل

Sunan al-Daraqutni 3793

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نا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ نا عِيسَى بْنُ مُحَمَّدِ النَّحَّاسِ نا ضَمْرَةُ بْنُ رَبِيعَةَ عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ وَابْنِ سَمْعَانَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّ أَبَا هِنْدَ مَوْلَى بَنِي بَيَاضَةَ كَانَ حَجَّامًا فَحَجَمَ النَّبِيَّ ﷺ فَقَالَ النَّبِيُّ ﷺ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى مَنْ صَوَّرَ اللَّهُ الْإِيمَانَ فِي قَلْبِهِ فَلْيَنْظُرْ إِلَى أَبِي هِنْدَ وَقَالَ رَسُولُ اللَّهِ ﷺ أَنْكِحُوهُ وَأَنْكِحُوا إِلَيْهِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Sulaymān b. al-Ashʿath
  2. ʿĪsá b. Muḥammad al-Naḥḥās
  3. Ḍamrah b. Rabīʿah
  4. Ismāʿīl b. ʿAyyāsh
  5. Muḥammad b. al-Walīd al-Zubaydī and Ibn Samʿān
  6. al-Zuhrī
  7. ʿUrwah
  8. ʿĀʾishah

Machine translation, not reviewed

Abū Hind, the freed slave of Banū Bayāḍah, was a cupper, and he cupped the Prophet ﷺ. The Prophet ﷺ said: "Whoever would be pleased to look at the one in whose heart Allah has fashioned faith, let him look at Abū Hind." And the Messenger of Allah ﷺ said: "Marry him to your women, and take wives from his family."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا حديث باطل

    machine translationThis is a false (bāṭil) hadith.

    in سنن الدارقطني, p. 3796
  • ابن عدي

    هذا الحديث ينفرد به ابن عياش عن الزبيدي وهو منكر من حديث الزبيدي

    machine translationIbn ʿAyyāsh is alone in transmitting this hadith from al-Zubaydī, and it is rejected (munkar) among the hadiths of al-Zubaydī.

    in سنن الدارقطني, p. 3796

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. abandoned (matrūk), accused of lying by Abū Dāwūd and othersd. between 151 and 160 AH
    وَابْنِ سَمْعَانَمتروك ، اتهمه بالكذب أبو داود وغيره
    عن
  5. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلَ بْنِ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    عن
  6. truthful (ṣadūq), has a few lapses (wahm)d. 182 AH, or: 200 AH, or: 202 AH
    ضَمْرَةُ بْنُ رَبِيعَةَصدوق يهم قليلا
    حدثنا
  7. trustworthy (thiqah), excellent (fāḍil)d. 256 AH, or 258 AH, or 276 AH; in al-Mizzī's Tahdhīb al-Kamāl, al-Mizzī (may Allah have mercy on him) said - "this is a mistake, as if one biography got mixed into another, and Allah knows best. "
    عِيسَى بْنُ مُحَمَّدِ بْنِ النَّحَّاسِثقة فاضل
    حدثنا
  8. عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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