Sunan al-Daraqutni 352
✧ What Is Narrated of the Prophet's ﷺ Saying: 'The Ears Are Part of the Head'
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حَدَّثَنَا دَعْلَجُ بْنُ أَحْمَدَ نا مُحَمَّدُ بْنُ أَيُّوبَ الرَّازِيُّ نا عَمْرُو بْنُ الْحُصَيْنِ نا ابْنُ عُلَاثَةَ عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
تَمَضْمَضُوا وَاسْتَنْشِقُوا وَالْأُذُنَانِ مِنَ الرَّأْسِ
Translation
Chain of narrators
- Daʿlaj b. Aḥmad
- Muḥammad b. Ayyūb al-Rāzī
- ʿAmr b. al-Ḥuṣayn
- Ibn ʿUlāthah
- ʿAbd al-Karīm al-Jazarī
- Saʿīd b. al-Musayyib
- Abū Hurayrah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
Rinse your mouths, and sniff water into your noses, and the two ears are part of the head.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
عَمْرُو بْنُ الْحُصَيْنِ وَابْنُ عُلَاثَةَ ضَعِيفَانِ 179
machine translationʿAmr b. al-Ḥuṣayn and Ibn ʿUlāthah are both weak. 179
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
فيه عمرو بن الحصين وهو متروك
machine translationIn it is ʿAmr b. al-Ḥuṣayn, and he is abandoned (matrūk).
in سنن الدارقطني, p. 354
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- trustworthy (thiqah), meticulous (mutqin)d. 127 AHعَبْدِ الْكَرِيمِ الْجَزَرِيِّثقة متقنعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 168 AHابْنُ عُلَاثَةَصدوق يخطئحدثنا
- abandoned (matrūk)d. after 230 AHعَمْرُو بْنُ الْحُصَيْنِمتروكحدثنا
- d. 294 AH, also said: 295 AHمُحَمَّدُ بْنُ أَيُّوبَ الرَّازِيُّحدثنا
- d. Abū ʿAlī b. Shādhān and Ibn al-Faḍl al-Qaṭṭān said, and Ibn Abī al-Fawāris and others: 351 AH; Abū ʿAbd Allāh al-Ḥākim erred and said: 353 AH; al-Dhahabī said: the correct one is 351 AHدَعْلَجُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.