Sunan al-Daraqutni 340
✧ What Is Narrated of the Prophet's ﷺ Saying: 'The Ears Are Part of the Head'
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حَدَّثَنَا عَلِيُّ بْنُ الْفَضْلِ بْنِ طَاهِرٍ الْبَلْخِيُّ نا حَمَّادُ بْنُ مُحَمَّدِ بْنِ حَفْصٍ بِبَلْخَ نا مُحَمَّدُ بْنُ الْأَزْهَرِ الْجَوْزَجَانِيُّ نا الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ عَنِ ابْنِ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ
قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَلْيَتَمَضْمَضْ وَلْيَسْتَنْشِقْ وَالْأُذُنَانِ مِنَ الرَّأْسِ كَذَا قَالَ وَالْمُرْسَلُ أَصَحُّ
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- Dāraquṭnī
خطأ والصواب مرسل
in سنن الدارقطني, p. 342 - Dāraquṭnī
والمرسل أصح
machine translationThe mursal version (the report narrated without the Companion in the chain) is more authentic (aṣaḥḥ).
in سنن الدارقطني, p. 342 - Ibn Ḥajar al-ʿAsqalānī
فيه محمد بن الأزهر وقد كذبه أحمد
in سنن الدارقطني, p. 342 - Dāraquṭnī
وحديث عائشة قال فيه الدارقطني إرساله أصح
machine translationAs for the hadith of ʿĀʾishah, al-Dāraquṭnī said about it: its being mursal is more correct (aṣaḥḥ).
in سنن الدارقطني, p. 342
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- Dāraquṭnī
وكلا الروايتين وهم في الإسناد والمتن
in سنن الدارقطني, p. 342
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَى السِّينَانِيُّثقة ثبت وربما أغربحدثنا
- مُحَمَّدُ بْنُ الْأَزْهَرِ الْجُوزَجَانِيُّحدثنا
- حماد بن محمد بن حفصحدثنا
- d. 323 AHعَلِيُّ بْنُ الْفَضْلِ بْنِ طَاهِرٍ الْبَلْخِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.