Sunan al-Daraqutni 3352
Show the chain
نا عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ نا عُبَيْدُ اللَّهِ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ عُفَيْرٍ نا أَبُو صَالِحٍ نا اللَّيْثُ ح وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ نا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ نا أَبُو صَالِحٍ نا اللَّيْثُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ
أَنَّ رَجُلًا زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَجُلِدَ الْحَدَّ ثُمَّ أَخْبَرَ أَنَّهُ أُحْصِنَ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَرُجِمَ
Translation
Chain of narrators
- [Chain 1] ʿAlī b. Muḥammad al-Miṣrī
- ʿUbaydullāh b. Saʿīd b. Kathīr b. ʿUfayr
- Abū Ṣāliḥ
- al-Layth [Chain 2] Abū ʿAbdullāh Muḥammad b. Ismāʿīl al-Fārisī
- Yaḥyá b. ʿUthmān b. Ṣāliḥ
- Abū Ṣāliḥ
- al-Layth
- ʿAbdullāh b. and Hb
- Ibn Jurayj
- Abū al-Zubayr
- Jābir b. ʿAbdullāh
Machine translation, not reviewed
A man committed adultery with a woman, so the Prophet ﷺ ordered that he be flogged, and he was given the prescribed punishment (ḥadd). Then it was reported that he was muḥṣan (married), so the Prophet ﷺ ordered that he be stoned, and he was stoned.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
لا نعلم أحدا رفعه غير ابن وهب ووقفه هو الصواب ورفعه خطأ
machine translationWe do not know anyone who raised it to the Prophet (marfūʿ) other than Ibn Wahb. Its being a statement of the Companion (mawqūf) is the correct report, and raising it to the Prophet is an error.
in سنن الدارقطني, p. 3357
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثنا
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHأَبُو صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- عُبَيْدُ اللهِ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ عُفَيْرٍحدثنا
- عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.