Sunan al-Daraqutni 3339
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نا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَزِيدَ الزَّعْفَرَانِيُّ نا عَلِيُّ بْنُ سَعِيدِ بْنِ قُتَيْبَةَ الرَّمْلِيُّ نا ضَمْرَةُ بْنُ رَبِيعَةَ عَنْ ابْنِ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
أَرْبَعٌ مِنَ النِّسَاءِ لَا مُلَاعَنَةَ بَيْنَهُمُ النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالْمَمْلُوكَةُ تَحْتَ الْحُرِّ وَالْحُرَّةُ تَحْتَ الْمَمْلُوكِ
Translation
Chain of narrators
- Aḥmad b. Muḥammad b. Yazīd al-Zaʿfarānī
- ʿAlī b. Saʿīd b. Qutaybah al-Ramlī
- Ḍamrah b. Rabīʿah
- Ibn ʿAṭāʾ
- his father
- ʿAmr b. Shuʿayb
- his father
- his father
- Rasūl Allāh ﷺ
Machine translation, not reviewed
There are four categories of women between whom and their husbands there is no mutual imprecation (li'ān): a Christian woman married to a Muslim, a Jewish woman married to a Muslim, a slave woman married to a free man, and a free woman married to a slave.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
وَهَذَا عُثْمَانُ بْنُ عَطَاءٍ الْخُرَاسَانِيُّ وَهُوَ ضَعِيفُ الْحَدِيثِ جِدًّا وَتَابَعَهُ يَزِيدُ بْنُ زُرَيْعٍ عَنْ عَطَاءٍ وَهُوَ ضَعِيفٌ أَيْضًا وَرُوِيَ عَنِ الْأَوْزَاعِيِّ وَابْنِ جُرَيْجٍ وَهُمَا إِمَامَانِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَوْلَهُ وَلَمْ يَرْفَعَاهُ إِلَى النَّبِيِّ ﷺ
machine translationThis is ʿUthmān b. ʿAṭāʾ al-Khurāsānī, and he is very weak in hadith. Yazīd b. Zurayʿ followed him in narrating from ʿAṭāʾ, and he too is weak. It has also been narrated from al-Awzāʿī and Ibn Jurayj, who are two imams, from ʿAmr b. Shuʿayb, from his father, from his grandfather, as his own statement, and they did not raise it to the Prophet ﷺ.
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- Dāraquṭnī
وعثمان بن عطاء الخراساني ضعيف الحديث جدا
machine translationʿUthmān b. ʿAṭāʾ al-Khurāsānī is very weak (ḍaʿīf jiddan) in hadith.
in سنن الدارقطني, p. 3344 - Dāraquṭnī
وهذا عثمان بن عطاء الخراساني وهو ضعيف الحديث جدا وتابعه يزيد بن بزيع عن عطاء وهو ضعيف أيضا وروي عن الأوزاعي وابن جريج وهما إمامان عن عمرو بن شعيب عن أبيه عن جده قوله ولم يرفعاه إلى النبي صلى الله عليه وسلم
machine translationThis is ʿUthmān b. ʿAṭāʾ al-Khurāsānī, who is extremely weak (ḍaʿīf) in ḥadīth. He was followed by Yazīd b. Bazīʿ from ʿAṭāʾ, who is also weak. It is also reported from al-Awzāʿī and Ibn Jurayj, who are both leading imams, from ʿAmr b. Shuʿayb, from his father, from his grandfather, as his own statement, and they did not raise it to the Prophet ﷺ.
in سنن الدارقطني, p. 3344
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHأَبِيهِصدوق يهم كثيرا ، ويرسل ، ويدلسعن
- weak (ḍaʿīf)d. Ibn Yūnus said: 151 AH, from Ibn al-Athīr: 154 AH, Ḍamrah said: 155 AHابْنِ عَطَاءٍضعيفعن
- truthful (ṣadūq), has a few lapses (wahm)d. 182 AH, or: 200 AH, or: 202 AHضَمْرَةُ بْنُ رَبِيعَةَصدوق يهم قليلاحدثنا
- علي بن سعيد بن قتيبة الرمليحدثنا
- أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَزِيدَ الزَّعْفَرَانِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.