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Sunan al-Daraqutni 324

✧ What Is Narrated of the Prophet's ﷺ Saying: 'The Ears Are Part of the Head'

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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنا عَبْدُ الرَّزَّاقِ أنا عَبْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ قَالَ

الْأُذُنَانِ مِنَ الرَّأْسِ مَوْقُوفٌ وَكَذَلِكَ رَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ نَافِعٍ وَعَبْدِ اللَّهِ بْنِ نَافِعٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ مَوْقُوفًا

Translation

Chain of narrators
  1. Muḥammad b. Ismāʿīl al-Fārisī
  2. Isḥāq b. Ibrāhīm
  3. ʿAbd al-Razzāq
  4. ʿAbdullāh b. ʿUmar
  5. Nāfiʿ
  6. Ibn ʿUmar

✧ The ears are part of the head. It is mawquf. Likewise Muhammad b. Ishaq narrated it from Nafi' and 'Abd Allah b. Nafi' from his father from Ibn 'Umar as mawquf.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصحيح عن عبد الرزاق موقوفا

    machine translationThe sound (ṣaḥīḥ) report from ʿAbd al-Razzāq is as a statement of a Companion (mawqūf).

    in سنن الدارقطني, p. 326
  • Dāraquṭnī

    أعله

    machine translationHe criticized it as defective (aʿallahu).

    in سنن الدارقطني, p. 326

Other narrations of this report

Sunan Ibn Majah 445

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. ʿAbdullāh b. ʿUmar al-ʿUmarī
    Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AH
    عَبْدُ اللهِ بْنُ عُمَرَضعيف عابد
    أخبرنا
  4. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  5. Isḥāq b. Ibrāhīm
    d. 284 AH or 285 AH or 287 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ
    حدثنا
  6. Muḥammad b. Ismāʿīl al-Fārisī
    d. 335 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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