Sunan al-Daraqutni 3226
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نا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ نا أَحْمَدُ بْنُ سِنَانٍ نا يَزِيدُ بْنُ هَارُونَ أنا جَرِيرُ بْنُ حَازِمٍ أنا يَعْلَى بْنُ حَكِيمٍ ح وَنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا أَبُو السَّائِبِ نا يَزِيدُ أنا جَرِيرُ بْنُ حَازِمٍ عَنْ يَعْلَى بْنِ حَكِيمٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِمَاعِزِ بْنِ مَالِكٍ حِينَ أَتَاهُ فَأَقَرَّ عِنْدَهُ بِالزِّنَا لَعَلَّكَ قَبَّلْتَ أَوْ لَمَسْتَ فَقَالَ لَا قَالَ فَكَذَا قَالَ نَعَمْ قَالَ فَأَمَرَ بِهِ فَرُجِمَ وَقَالَ ابْنُ سِنَانٍ لَعَلَّكَ قَبَّلْتَ أَوْ غَمَزْتَ أَوْ نَظَرْتَ قَالَ لَا فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ أَفَعَلْتَ كَذَا لَا يُكَنِّي قَالَ نَعَمْ فَعِنْدَ ذَلِكَ أَمَرَ بِرَجْمِهِ
Translation
Chain of narrators
- [Chain 1] ʿAlī b. ʿAbdullāh b. Mubashhir
- Aḥmad b. Sinān
- Yazīd b. Hārūn
- Jarīr b. Ḥāzim
- Yaʿlá b. Ḥakīm [Chain 2] al-Ḥusayn b. Ismāʿīl
- Abū al-Sāʾib
- Yazīd
- Jarīr b. Ḥāzim
- Yaʿlá b. Ḥakīm
- ʿIkrimah
- Ibn ʿAbbās
Machine translation, not reviewed
The Messenger of Allah ﷺ said to Māʿiz b. Mālik when he came to him and confessed to him to fornication: "Perhaps you kissed or touched." He said: "No." He said: "Then did you do such and such?" He said: "Yes." He said: So he ordered it, and he was stoned. And Ibn Sinān said: "Perhaps you kissed, or pressed, or looked." He said: "No." Then the Messenger of Allah ﷺ said to him: "Did you do such and such?" without using euphemism. He said: "Yes." At that point he ordered his stoning.
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)d. 130 AHيَعْلَى بْنِ حَكِيمٍثقة .أخبرنا
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itأَحْمَدُ بْنُ سِنَانٍثقة حافظحدثنا
- d. 324 AHعَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
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