Sunan al-Daraqutni 311
✧ The Obligation of Washing the Feet and the Heels
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حَدَّثَنَا الْقَاسِمُ بْنُ إِسْمَاعِيلَ أَبُو عُبَيْدٍ نا عَلِيُّ بْنُ سَهْلِ بْنِ الْمُغِيرَةِ نا مَعْمَرُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ أَخْبَرَنِي أَبِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِي رَافِعٍ قَالَ
كَانَ النَّبِيُّ ﷺ إِذَا تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ حَرَّكَ خَاتَمَهُ فِي إِصْبَعِهِ
Translation
Chain of narrators
- al-Qāsim b. Ismāʿīl Abū ʿUbayd
- ʿAlī b. Sahl b. al-Mughīrah
- Maʿmar b. Muḥammad b. ʿUbaydullāh b. Abū Rāfiʿ
- Abū Muḥammad b. ʿUbaydullāh b. Abū Rāfiʿ
- Abīh ʿUbaydullāh b. Abū Rāfiʿ
- Abū Rāfiʿ
Machine translation, not reviewed
When the Prophet ﷺ performed his ablution for the prayer, he would move his ring on his finger.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
بَابُ مَا يُسْتَحَبُّ لِلْمُتَوَضِّئِ وَالْمُغْتَسِلِ أَنْ يَسْتَعْمِلَهُ مِنَ الْمَاءِ 163
machine translationChapter: What is recommended for the one performing ablution or the ritual bath regarding the amount of water he uses. 163
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What scholars said about it
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- Badr al-Dīn al-ʿAynī
في سنده معمر بن محمد بن عبد الله هو وأبوه ضعيفان
machine translationIn its chain is Maʿmar b. Muḥammad b. ʿAbdillāh; he and his father are both weak (ḍaʿīf).
in سنن الدارقطني, p. 313 - ابن عدي
ولمعمر غير ما ذكرت ومنها الحديث ومقدار ما يرويه لا يتابع عليه
machine translationMaʿmar has other reports besides those I mentioned, among them this hadith, and the amount of what he narrates is not corroborated (lā yutābaʿ ʿalayh).
in سنن الدارقطني, p. 313
Same hadith, other wordings
- Misykatul Mashabih 429وَعَن أبي رَافع قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا تَوَضَّأَ وُضُوءَ الصَّلَاةِ حَرَّكَ خَاتَمَهُ فِي أُصْبُعه. رَوَاهُمَا الدَّارَقُطْنِيّ. وروى ابْن مَاجَه الْأَخير
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- weak (ḍaʿīf)d. between 141 and 160 AHمُحَمَّدُ بْنُ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍضعيفأخبرني
- narrator of rejected hadith (munkar al-ḥadīth)d. between 211 AH, and: 220 AHمَعْمَرُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍمنكر الحديثحدثنا
- trustworthy (thiqah)d. 270 AH, or 271 AHعَلِيُّ بْنُ سَهْلِ بْنِ الْمُغِيرَةِثقةحدثنا
- d. 323 AHأَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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