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Sunan al-Daraqutni 2865

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وَنا أَبُو الْقَاسِمِ بَدْرُ بْنُ الْهَيْثَمِ نا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ عُتْبَةّ نا أَحْمَدُ بْنُ مُسَبِّحٍ الْجَمَالُ نا عِصْمَةُ بْنُ عَبْدِ اللَّهِ نا إِسْرَائِيلُ عَنِ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ

إِذَا اخْتَلَفَ الْبَيِّعَانِ وَالْمَبِيعُ مُسْتَهْلَكٌ فَالْقَوْلُ قَوْلُ الْبَائِعِ

Notes

  • وَرَفَعَ الْحَدِيثَ إِلَى النَّبِيِّ ﷺ فِي ذَلِكَ 413

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عبد الهادي الحنبلي

    الذي يظهر أن حديث ابن مسعود بمجموع طرقه له أصل بل هو حديث حسن يحتج به لكن في لفظه اختلاف

    machine translationWhat appears is that the hadith of Ibn Masʿūd, taken with all its routes together, has a basis; rather, it is a good (ḥasan) hadith that may be used as evidence, though there is a difference in its wording.

    in سنن الدارقطني, p. 2869
  • ʿAbd al-ʿAẓīm al-Mudhirī

    روي هذا الحديث من طرق عن عبد الله بن مسعود كلها لا تثبت

    machine translationThis hadith has been narrated through several routes from ʿAbdullāh b. Masʿūd, none of which is established.

    in سنن الدارقطني, p. 2869
  • ʿAbd al-Raḥmān b. al-Jawzī

    أحاديث هذا الباب فيها مقال فإنها مراسيل وضعاف أبو عبيدة لم يسمع من أبيه ولا عبد الرحمن والقاسم لم يسمع من ابن مسعود ولا عون بن عبد الله وقد رواه الدارقطني بألفاظ مختلفة وبأسانيد ضعيفة فيها ابن عياش ومحمد بن أبي ليلى والحسن بن عمارة وابن المرزبان وكلهم ضعاف

    machine translationThe hadiths of this chapter are open to criticism, for they are mursal reports (marāsīl) and weak (ḍaʿīf). Abū ʿUbaydah did not hear from his father, nor did ʿAbd al-Raḥmān; al-Qāsim did not hear from Ibn Masʿūd, nor did ʿAwn b. ʿAbdullāh. Al-Dāraquṭnī narrated it with various wordings and with weak chains, among them Ibn ʿAyyāsh, Muḥammad b. Abī Laylā, al-Ḥasan b. ʿUmārah and Ibn al-Marzubān, all of whom are weak.

    in سنن الدارقطني, p. 2869
  • Shafiʿī

    طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول

    machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).

    in سنن الدارقطني, p. 2869
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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. عصمة بن عبد الله
    حدثنا
  6. أحمد بن مسبح الجمال
    حدثنا
  7. truthful (ṣadūq)d. between 261 and 270 AH
    مُحَمَّدُ بْنُ عُبَيْدِ بْنِ عُتْبَةَصدوق
    حدثنا
  8. d. 317 AH, also said: 316 AH, and it is a mistake
    أَبُو الْقَاسِمِ بَدْرُ بْنُ الْهَيْثَمِ الْقَاضِي
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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