Sunan al-Daraqutni 2727
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ثنا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ نا جَعْفَرُ بْنُ مُسَافِرٍ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الْبَرْقِيُّ وَيَعْقُوبُ بْنُ سُفْيَانَ قَالُوا نا ابْنُ عُفَيْرٍ عَنْ يَحْيَى بْنِ أَيُّوبَ عَنْ عُبَيْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ
قُلْتُ يَا رَسُولَ اللَّهِ الْعُمْرَةُ وَاجِبَةٌ فَرِيضَتُهَا كَفَرِيضَةِ الْحَجِّ قَالَ لَا وَأَنْ تَعْتَمِرَ خَيْرٌ لَكَ
Translation
Chain of narrators
- ʿAbdullāh b. Sulaymān b. al-Ashʿath
- Jaʿfar b. Musāfir and Muḥammad b. ʿAbd al-Raḥīm al-Barqī Wayaʿqūb b. Sufyān
- Ibn ʿUfayr
- Yaḥyá b. Ayyūb
- ʿUbaydullāh b. al-Mughīrah
- Abū al-Zubayr
- Jābir
✧ I said, 'O Messenger of Allah, is 'umrah obligatory, its obligation like the obligation of Hajj?' He said, 'No, but that you perform 'umrah is better for you.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
هذا حديث باطل حجاج ساقط
machine translationThis hadith is false (bāṭil); al-Ḥajjāj is discarded (sāqiṭ).
in سنن الدارقطني, p. 2730 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رفعه ضعيف
machine translationIts being raised to the Prophet (marfūʿ) is weak (ḍaʿīf).
in سنن الدارقطني, p. 2730 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث رواه حجاج بن أرطاة مرفوعا والمحفوظ إنما هو عن جابر موقوف عليه غير مرفوع قال وروي عن جابر مرفوعا خلاف ذلك قال وكلاهما ضعيف
machine translationThis hadith was narrated by Ḥajjāj b. Arṭāh as raised to the Prophet (marfūʿ), but what is preserved (maḥfūẓ) is only from Jābir as his own statement (mawqūf), not raised. He said: It has also been narrated from Jābir as raised, contrary to that. He said: Both are weak (ḍaʿīf).
in سنن الدارقطني, p. 2730 - Zarqānī
فيه يحيى بن أيوب
in سنن الدارقطني, p. 2730
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- Dāraquṭnī
رواه يحيى بن أيوب عن حجاج وابن جريج عن ابن المنكدر عن جابر موقوفا من قول جابر
in سنن الدارقطني, p. 2730 - al-Tirmidhi
ويحيى بن أيوب ضعيف قال الذهبي في الميزان وقد تفرد به سعيد عنه عن جابر
in سنن الدارقطني, p. 2730
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- truthful (ṣadūq)d. 131 AHعُبَيْدِ اللهِ بْنِ الْمُغِيرَةِصدوقعن
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHيَحْيَى بْنِ أَيُّوبَصدوق ربما أخطأعن
- truthful (ṣadūq), knowledgeable in genealogies and other matters (ʿālim bi-l-ansāb wa-ghayrihā)d. 226 AHابْنُ عُفَيْرٍصدوق ، عالم بالأنساب وغيرهاحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Abī Ḥātim and others said: 277 AH. Ibn Ḥibbān said: 280 AH or 281 AHوَيَعْقُوبُ بْنُ سُفْيَانَثقة حافظحدثنا
- d. 316 AHعَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.