Sunan al-Daraqutni 272
✧ What Is Narrated on the Encouragement of Madmadah and Istinshaq and Beginning with Them at the Start of Wudu'
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حَدَّثَنَا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِ نا عَبَّادُ بْنُ يَعْقُوبَ نا الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَقِيلٍ عَنْ جَدِّهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا تَوَضَّأَ أَدْارَ الْمَاءَ عَلَى مِرْفَقَيْهِ
Notes
ابْنُ عَقِيلٍ لَيْسَ بِقَوِيٍّ 142
Grades by grader
| Ibn Ḥajar al-ʿAsqalānī | Weak Chainin سنن الدارقطني, p. 274 | hadithunlocked |
|---|---|---|
| Ibn Ṣalāḥ | Weakin سنن الدارقطني, p. 274 | hadithunlocked |
| العظيم آبادي محمد بن علي | Weak Chainin سنن الدارقطني, p. 274 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والقاسم متروك عند أبي حاتم وقال أبو زرعة منكر الحديث وكذا ضعفه أحمد وابن معين وانفرد ابن حبان بذكره في الثقات
machine translationAl-Qāsim is abandoned (matrūk) according to Abū Ḥātim, and Abū Zurʿah said: he is rejected in hadith (munkar al-ḥadīth). Likewise Aḥmad and Ibn Maʿīn declared him weak (ḍaʿīf), and Ibn Ḥibbān alone mentioned him among the trustworthy narrators (al-thiqāt).
in سنن الدارقطني, p. 274 - ʿAbd al-Raḥmān b. al-Jawzī
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن الدارقطني, p. 274 - ʿAbd al-ʿAẓīm al-Mudhirī
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن الدارقطني, p. 274 - ʿAbd al-Raḥmān b. al-Jawzī
هذا الحديث ضعيف
machine translationThis ḥadīth is weak (ḍaʿīf).
in سنن الدارقطني, p. 274
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- Ibn Daqīq al-ʿĪd
سكت عنه البيهقي ولم يتعرض له بشيء ثم نقل كلام الأئمة في تضعيف القاسم
machine translational-Bayhaqī remained silent about it and did not comment on it at all, then he quoted the words of the Imams about the weakness (taḍʿīf) of al-Qāsim.
in سنن الدارقطني, p. 274 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناد هذا الحديث ضعيف
machine translationThe chain of transmission (isnād) of this hadith is weak (ḍaʿīf).
in سنن الدارقطني, p. 274 - Zarqānī
بإسناد ضعيف
in سنن الدارقطني, p. 274 - Ibn Ṣalāḥ
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن الدارقطني, p. 274 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن الدارقطني, p. 274
Same hadith, other wordings
- Bulughul Maram 48{ كَانَ اَلنَّبِيَّ - صلى الله عليه وسلم -إِذَا تَوَضَّأَ أَدَارَ اَلْمَاءَ عَلَى مُرْفَقَيْهِ. }
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHجَدِّهِصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَقِيلٍحدثنا
- truthful (ṣadūq)d. 250 AHعَبَّادُ بْنُ يَعْقُوبَصدوقحدثنا
- d. 318 AH, also said: 317 AH, which is a mistakeأَبُو جَعْفَرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.