Sunan al-Daraqutni 239
✧ Wudu' with Nabidh
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نا جَعْفَرُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ نا مُوسَى بْنُ إِسْحَاقَ نا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ نا يَحْيَى بْنُ سَعِيدٍ عَنْ عَلِيِّ بْنِ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ
قَالَ النَّبِيذُ وُضُوءٌ لِمَنْ لَمْ يَجِدِ الْمَاءَ
Translation
Chain of narrators
- Jaʿfar b. Muḥammad al-Wāsiṭī
- Mūsá b. Isḥāq
- Abū Bakr b. Abū Shaybah
- Yaḥyá b. Saʿīd
- ʿAlī b. al-Mubārak
- Yaḥyá b. Abū Kathīr
- ʿIkrimah
✧ He said, 'Nabidh is a means of purification for one who does not find water.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
قوله والحديث مشهور عمل به الصحابة أما الشهرة فليست الاصطلاحية وإنما يريد شهرته بين الناس وأما عمل الصحابة فلم يثبت عن أحد منهم فقد أخرج الدارقطني ذلك من وجهين ضعيفين عن علي رضي الله عنه ومن وجه آخر أضعف منهما عن ابن عباس
machine translationHis statement, "The ḥadīth is well known and the Companions acted upon it": as for its being well known, it is not meant in the technical sense, but he means its fame among the people. As for the Companions acting upon it, that is not established from any of them. Al-Dāraquṭnī reported it through two weak routes from ʿAlī, may God be pleased with him, and through another route weaker than both from Ibn ʿAbbās.
in سنن الدارقطني, p. 240
Narrators
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AHعَلِيِّ بْنِ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيءعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 297 AHمُوسَى بْنُ إِسْحَاقَحدثنا
- d. 353 AHجَعْفَرُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.