Sunan al-Daraqutni 235
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فَحَدَّثَنَا بِهِ مُحَمَّدُ بْنُ الْمُظَفَّرِ نا مُحَمَّدُ
بْنُ مُحَمَّدِ بْنِ سُلَيْمَانَ نا الْمُسَيِّبُ بِهَذَا الْإِسْنَادِ مَوْقُوفًا غَيْرَ مَرْفُوعٍ إِلَى النَّبِيِّ ﷺ وَالْمَحْفُوظُ أَنَّهُ مِنْ قَوْلِ عِكْرِمَةَ غَيْرُ مَرْفُوعٍ إِلَى النَّبِيِّ ﷺ وَلَا إِلَى ابْنِ عَبَّاسٍ وَالْمُسَيِّبُ ضَعِيفٌ
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث واهي
in سنن الدارقطني, p. 236 - Dāraquṭnī
وهم فيه المسيب في موضعين
in سنن الدارقطني, p. 236 - الجوزقاني
هذا حديث باطل والصحيح رأي عكرمة غير مرفوع
in سنن الدارقطني, p. 236 - Ibn Ḥajar al-ʿAsqalānī
قوله والحديث مشهور عمل به الصحابة أما الشهرة فليست الاصطلاحية وإنما يريد شهرته بين الناس وأما عمل الصحابة فلم يثبت عن أحد منهم فقد أخرج الدارقطني ذلك من وجهين ضعيفين عن علي رضي الله عنه ومن وجه آخر أضعف منهما عن ابن عباس
machine translationHis statement, "The ḥadīth is well known and the Companions acted upon it": as for its being well known, it is not meant in the technical sense, but he means its fame among the people. As for the Companions acting upon it, that is not established from any of them. Al-Dāraquṭnī reported it through two weak routes from ʿAlī, may God be pleased with him, and through another route weaker than both from Ibn ʿAbbās.
in سنن الدارقطني, p. 236
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيحيى بن أبي كثيرثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHأبو عمرو الأوزاعيثقة جليلعن
- truthful (ṣadūq)d. 200 AHمبشر بن إسماعيل الحلبيصدوقحدثنا
- d. 246 AHالمسيب بن واضح التلمنسيحدثنا
- d. 312 AHمحمد بن محمد بن سليمان الباغنديحدثنا
- d. 379 AHمحمد بن المظفر البغداديحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.