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العربية

Sunan al-Daraqutni 2309

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حَدَّثَنَا عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ ثنا أَحْمَدُ بْنُ خَالِدِ بْنِ عَمْرٍو الْحِمْصِيُّ ثنا أَبِي ثنا أَبِي ثنا الْحَارِثُ بْنُ عُبَيْدَةَ الْكَلَاعِيُّ ثنا مُقَاتِلُ بْنُ سُلَيْمَانَ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ قَالَ

مَنْ أَفْطَرَ يَوْمًا مِنْ شَهْرِ رَمَضَانَ فِي الْحَضَرِ فَلْيُهْدِ بَدَنَةً فَإِنْ لَمْ يَجِدْ فَلْيُطْعِمْ ثَلَاثِينَ صَاعًا مِنْ تَمْرٍ لِلْمَسَاكِينِ

Translation

Chain of narrators
  1. ʿUthmān b. Aḥmad al-Daqqāq
  2. Aḥmad b. Khālid b. ʿAmr al-Ḥimṣī
  3. my father
  4. my father
  5. al-Ḥārith b. ʿUbaydah al-Kalāʿī
  6. Muqātil b. Sulaymān
  7. ʿAṭāʾ b. Abū Rabāḥ
  8. Jābir b. ʿAbdullāh
  9. al-Nabī ﷺ

Machine translation, not reviewed

Whoever breaks the fast for a day of the month of Ramadan while resident (not travelling) must offer a camel in sacrifice; and if he cannot find one, then let him feed the poor thirty ṣāʿ of dates.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • الْحَارِثُ بْنُ عُبَيْدَةَ وَمُقَاتِلٌ ضَعِيفَانِ 167

    machine translationAl-Ḥārith b. ʿUbaydah and Muqātil are both weak (ḍaʿīf). 167

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Muqātil b. Sulaymān
    They called him a liar and shunned him, and he was accused of anthropomorphism (tajsīm).d. 150 AH
    مُقَاتِلُ بْنُ ج٣ / ص١٦٨سُلَيْمَانَكذبوه وهجروه ورمي بالتجسيم .
    حدثنا
  4. al-Ḥārith b. ʿUbaydah
    d. 186 AH
    الْحَارِثُ بْنُ عُبَيْدَةَ الْكَلَاعِيُّ
    حدثنا
  5. Khālid b. ʿAmr al-Silafī
    weak (ḍaʿīf), Jaʿfar al-Firyābī called him a liard. 236 AH
    أَبِيضعيف، وكذبه جعفر الفريابي
    حدثنا
  6. Aḥmad b. Khālid b. ʿAmr al-Ḥimṣī
    أَحْمَدُ بْنُ خَالِدِ بْنِ عَمْرٍو الْحِمْصِيُّ
    حدثنا
  7. Abū ʿAmr b. al-Sammāk
    d. 344 AH
    عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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