Sunan al-Daraqutni 2282
✧ Kissing for the Fasting Person
Show the chain
حَدَّثَنَا النَّيْسَابُورِيُّ ثنا يُوسُفُ بْنُ سَعِيدٍ ثنا حَجَّاجٌ
حَدَّثَنِي شُعْبَةُ نَحْوَهُ هَذَا إِسْنَادٌ صَحِيحٌ
Translation
Chain of narrators
- al-Naysābūrī
- Yūsuf b. Saʿīd
- Ḥajjāj
✧ Shu'ba narrated to me something similar. This chain is sound.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هذا إسناد صحيح
machine translationThis chain of transmission is sound (ṣaḥīḥ).
in سنن الدارقطني, p. 2283
Same hadith, other wordings
- Sunan ad-Daruquthni 2280كَانَ النَّبِيُّ ﷺ إِذَا أَفْطَرَ قَالَ اللَّهُمَّ لَكَ صُمْنَا وَعَلَى رِزْقِكَ أَفْطَرْنَا فَتَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهسمعت
- Trustworthy (thiqah), with some Shīʿismd. 130 AH, or 135 AHعبد الله بن عيسى بن عبد الرحمن بن أبي ليلىثقة فيه تشيععن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشعبة بن الحجاجثقة حافظ , متقنحدثني
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحجاج بن محمد الأعورثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Ḥibbān said: after 265 AH, Ibn Mandah said: 271 AHيوسف بن سعيد الأنطاكيثقة حافظحدثنا
- d. 324 AHعبد الله بن محمد بن زياد النيسابوريحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.