Sunan al-Daraqutni 2118
✧ On the Jizya of the Magians and What Was Narrated on Their Rulings
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ ثنا عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ قَالَ
خَطَبَ رَسُولُ اللَّهِ ﷺ النَّاسَ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ فَقَالَ أَدُّوا صَاعًا مِنْ بُرٍّ أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَنْ كُلِّ حُرٍّ وَعَبْدٍ وَصَغِيرٍ وَكَبِيرٍ
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- الزيلعى
وهذا سند صحيح قوي
in سنن الدارقطني, p. 2119 - Ibn ʿAbd al-Barr
هو حديث مضطرب لا يثبت
machine translationIt is a disturbed (muḍṭarib) hadith and is not established.
in سنن الدارقطني, p. 2119 - Ibn Ḥajar al-ʿAsqalānī
فيه خلاف كثير
machine translationThere is much disagreement concerning it.
in سنن الدارقطني, p. 2119 - Dāraquṭnī
هذا حديث اختلف في إسناده ومتنه
machine translationThis is a hadith whose chain of transmission and text are disputed.
in سنن الدارقطني, p. 2119
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- Ibn Daqīq al-ʿĪd
وحاصل ما يعلل به هذا الحديث أمران أحدهما الاختلاف في اسم أبي صعير العلة الثانية الاختلاف في اللفظ
machine translationThe sum of what this hadith is faulted for is two matters: the first is the disagreement over the name of Abū Ṣuʿayr; the second flaw is the disagreement over the wording.
in سنن الدارقطني, p. 2119 - Ibn ʿAbd al-Barr
ليس دون الزهري في هذا الحديث من تقوم به حجة واختلف عليه فيه أيضا
machine translationBelow al-Zuhrī in this hadith there is no one by whom an argument can be established, and there is also disagreement about it from him.
in سنن الدارقطني, p. 2119 - Ibn Rajab
في إسناده اختلاف كثير على الزهري واختلف في عبد الله بن ثعلبة هل له صحبة أم لا
machine translationThere is much disagreement about its chain of transmission from al-Zuhrī, and there is disagreement about whether ʿAbdullāh b. Thaʿlabah was a Companion or not.
in سنن الدارقطني, p. 2119
Narrators
- saw the Prophet ﷺ (ruʾyah), no hearing of his has been establishedd. 87 AH, or 89 AH, al-Bukhārī listed him in the section of those who died from 90 AH to 100 AHعَبْدُ اللهِ بْنُ ثَعْلَبَةَ بْنِ صُعَيْرٍله رؤية ، ولم يثبت له سماععن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- truthful (ṣadūq)d. 263 AHالْحَسَنُ بْنُ أَبِي الرَّبِيعِصدوقحدثنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.