Sunan al-Daraqutni 2113
✧ On the Jizya of the Magians and What Was Narrated on Their Rulings
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ غَيْلَانَ ثنا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّازُ ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي صَدَقَةِ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ وَعَبْدٍ نِصْفَ صَاعٍ مِنْ بُرٍّ أَوْ صَاعًا مِنْ تَمْرٍ كَذَا حَدَّثَنَا مَرْفُوعًا
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح موقوف
machine translationThe sound (ṣaḥīḥ) version is mawqūf.
in سنن الدارقطني, p. 2114 - Ibn Ḥajar al-ʿAsqalānī
وفي إسناده ضعف وإرسال
in سنن الدارقطني, p. 2114 - Dāraquṭnī
والصحيح موقوف
machine translationThe correct view is that it is mawqūf (a statement of a Companion).
in سنن الدارقطني, p. 2114 - Dāraquṭnī
رواه أبو إسحاق واختلف عنه رواه أبو بكر بن عياش عن أبي إسحاق عن الحارث عن علي وقال فيه نصف صاع من بر واختلف عنه في رفعه فرفعه أبو بكر محمد بن عبد الله بن غيلان عن الحسن بن الصباح البزار عن أبي بكر بن عياش ووهم في رفعه وغيره يرويه موقوفا ورواه أبو عميس واسمه عتبة بن عبد الله بن عتبة بن مسعود عن أبي إسحاق عن الحارث عن علي وقال فيه صاعا من حنطة ووقفه أيضا والصحيح الموقوف
machine translationAbū Isḥāq narrated it, and there is disagreement about him. Abū Bakr b. ʿAyyāsh narrated it from Abū Isḥāq, from al-Ḥārith, from ʿAlī, and said in it: "half a ṣāʿ of wheat." There is also disagreement about him concerning whether it is raised (marfūʿ). Abū Bakr Muḥammad b. ʿAbdullāh b. Ghaylān raised it, from al-Ḥasan b. al-Ṣabbāḥ al-Bazzār, from Abū Bakr b. ʿAyyāsh, but he erred in raising it, while others narrate it as stopped (mawqūf) at the Companion. Abū ʿUmays, whose name is ʿUtbah b. ʿAbdullāh b. ʿUtbah b. Masʿūd, also narrated it from Abū Isḥāq, from al-Ḥārith, from ʿAlī, and said in it: "a ṣāʿ of wheat," and he too made it stopped (mawqūf). The correct report is the stopped one (mawqūf).
in سنن الدارقطني, p. 2114
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- الزيلعى
والحارث لا يحتج به
in سنن الدارقطني, p. 2114 - Dāraquṭnī
الصحيح موقوف
machine translationThe sound (ṣaḥīḥ) version is mawqūf.
in سنن الدارقطني, p. 2114
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- truthful (ṣadūq), has lapses (wahm), and he was a virtuous devout worshipperd. 249 AHالْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّازُصدوق يهم ، وكان عابدا فاضلاحدثنا
- d. 322 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ غَيْلَانَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.