MajelisNoteDalilدليل

Sunan al-Daraqutni 2033

✧ On the Amount of Charity on What the Earth Produces and Estimating Fruits

Show the chain

حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا يَزِيدُ بْنُ سِنَانٍ ثنا ابْنُ أَبِي مَرْيَمَ ثنا ابْنُ لَهِيعَةَ أَخْبَرَنِي يَزِيدُ بْنُ حَبِيبٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ فَرَضَ فِي الْبَعْلِ وَمَا سَقَتِ السَّمَاءُ وَالْأَنْهَارُ وَالْعُيُونُ الْعُشْرَ وَمَا سُقِيَ بِالنَّضْحِ نِصْفَ الْعُشْرِ

Translation

Chain of narrators
  1. Abū Bakr al-Naysābūrī
  2. Yazīd b. Sinān
  3. Ibn Abū Maryam
  4. Ibn Lahīʿah
  5. Yazīd b. Ḥabīb
  6. Ibn Shihāb
  7. Sālim b. ʿAbdullāh
  8. his father

Machine translation, not reviewed

The Messenger of Allah ﷺ made obligatory a tenth on what is rain-fed (baʿl) and what the sky, the rivers and the springs water, and a half of a tenth on what is watered by irrigation with animals (naḍḥ).

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    فقال حدث به يونس بن يزيد عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وتابعه يزيد بن أبي حبيب رواه عن الزهري كذلك ورواه نافع فخالف سالما واختلف عن نافع فرواه خالد بن الحارث وعبد الرزاق عن عبد الله بن عمر عن نافع عن ابن عمر من قوله وخالفه أيوب عن موسى بن عقبة والليث بن سعد وابن جريج رووه عن نافع عن ابن عمر ورووه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم ووهم فيه في موضعين في قوله عن ابن جريج عن نافع وإنما رواه ابن جريج عن موسى بن عقبة وفي قوله عن النبي صلى الله عليه وسلم وإنما هو موقوف عن ابن عمر

    machine translationHe said: Yūnus b. Yazīd narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, and Yazīd b. Abī Ḥabīb followed him, narrating it from al-Zuhrī likewise. Nāfiʿ also narrated it, but he differed from Sālim, and there is disagreement about Nāfiʿ. Khālid b. al-Ḥārith and ʿAbd al-Razzāq narrated it from ʿAbdullāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar as his own statement. Ayyūb differed from Mūsā b. ʿUqbah, and al-Layth b. Saʿd and Ibn Jurayj narrated it from Nāfiʿ, from Ibn ʿUmar, and they narrated it from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ. He made an error in two places: in his statement "from Ibn Jurayj, from Nāfiʿ," for Ibn Jurayj only narrated it from Mūsā b. ʿUqbah; and in his statement "from the Prophet ﷺ," for it is only a report halting at Ibn ʿUmar (mawqūf).

    in سنن الدارقطني, p. 2035
  • أبو زرعة الرازي

    الصحيح وقفه على ابن عمر

    machine translationThe sound (ṣaḥīḥ) position is that it is a statement of Ibn ʿUmar himself (mawqūf).

    in سنن الدارقطني, p. 2035

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدُ بْنُ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    أخبرني
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  6. trustworthy (thiqah), firm (thabt), juristd. 224 AH
    ابْنُ أَبِي ج٣ / ص٤٤مَرْيَمَثقة ثبت فقيه
    حدثنا
  7. trustworthy (thiqah)d. 264 AH.
    يَزِيدُ بْنُ سِنَانٍثقة .
    حدثنا
  8. أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us