Sunan al-Daraqutni 1930
✧ Zakat on Jewelry
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حَدَّثَنَا أَبُو رَوْقٍ الْهِزَّانِيُّ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ بَكْرٍ بِالْبَصْرَةِ ثنا أَحْمَدُ بْنُ رَوْحٍ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ وَعَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ
قَالَ قَالَ مُعَاذُ بْنُ جَبَلٍ لِأَهْلِ الْيَمَنِ ائْتُونِي بِخَمْسٍ أَوْ لَبِيسٍ آخُذُ مِنْكُمْ فِي الصَّدَقَةِ فَهُوَ أَهْوَنُ عَلَيْكُمْ وَخَيْرٌ لِلْمُهَاجِرِينَ بِالْمَدِينَةِ فَقَالَ عَمْرٌو ائْتُونِي بِعَرَضِ ثِيَابٍ هَذَا مُرْسَلٌ طَاوُسٌ لَمْ يُدْرِكْ مُعَاذًا
Translation
Chain of narrators
- Abū Rawq al-Hizzānī Aḥmad b. Muḥammad b. Bakr Bi-al-Baṣrah
- Aḥmad b. Rawḥ
- Sufyān b. ʿUyaynah
- Ibrāhīm b. Maysarah and ʿAmriw b. Dīnār
- Ṭāwus
✧ He said: Mu'adh b. Jabal said to the people of Yemen, "Bring me khums or worn garments; I will take from you for the zakat, for it is easier on you and better for the emigrants in Madinah." 'Amr said, "Bring me a display of clothes." This is mursal; Tawus did not meet Mu'adh.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو بكر الإسماعيلي
هو مرسل لا حجة فيه
machine translationIt is mursal (mursal), and there is no proof in it.
in سنن الدارقطني, p. 1931 - Dāraquṭnī
هذا مرسل طاوس لم يدرك معاذا
machine translationThis is a mursal report of Ṭāwūs; he did not meet Muʿādh.
in سنن الدارقطني, p. 1931 - أبو بكر الإسماعيلي
حديث طاوس عن معاذ بن جبل إن كان مرسلا فلا حجة فيه
machine translationThe hadith of Ṭāwūs from Muʿādh b. Jabal, if it is mursal (with the Companion omitted from the chain), is not a proof.
in سنن الدارقطني, p. 1931
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةقال
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHوَعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- أَحْمَدُ بْنُ رَوْحٍحدثنا
- d. 324 AH, or 325 AHأَبُو رَوْقٍ الْهِزَّانِيُّ بِالْبَصْرَةِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ بَكْرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.